The recent interview between Ta-Nehisi Coates and CBS Mornings anchor Tony Dokoupil has sparked an essential conversation about whether Black voices have the right to speak out on issues of global injustice, particularly in Palestine. For many Black Americans, witnessing oppression abroad feels deeply personal, resonating with the painful historical struggles we’ve endured in our own country. Coates’ reflections on Palestine—and his choice to share the voices of Palestinians—echo a long-standing tradition of solidarity between the Black American experience and the Palestinian fight for justice.

The Black struggle in America and the Palestinian struggle have a shared history. In the aftermath of the 1967 Arab-Israeli War, Black Power and Civil Rights activists saw their own battles for freedom reflected in the Palestinian cause. Leaders like Malcolm X, Martin Luther King Jr., Muhammad Ali, and Jesse Jackson expressed empathy for Palestinians, identifying with fellow people of color facing colonialism, systemic racism, and dehumanization. They recognized a universal fight for human rights and dignity that transcends borders and binds oppressed peoples together.

During the interview, when Coates described how his Palestinian tour guide couldn’t access certain places or even drive down certain streets due to his ethnicity, I was immediately reminded of my own family’s history. My parents and grandparents faced the same daily humiliations under Jim Crow and apartheid-like conditions in the United States. The trauma of being denied basic freedoms because of one’s race is all too familiar to Black Americans. Yet, when Coates shared this powerful moment, Dokoupil’s response—“Why is that?”—was a stark reminder of how our experiences and the parallels between Black and Palestinian oppression are often dismissed or ignored. Such a response seemed to trivialize a painful reality that has spanned over five decades, failing to acknowledge the shared history of suffering under white supremacy and state-sanctioned discrimination.

What struck me most in watching this exchange, however, was the silence of Gayle King and Nate Burleson, two Black anchors who sat quietly as Coates faced an intense and at times dismissive critique. This silence highlighted a hard reality we, as Black people, must confront: we have grown too comfortable in white institutions, hesitant to challenge racism or injustice when it disrupts the narratives of those institutions—especially when they are the ones writing our paychecks. Coates, a respected journalist, faced an attack on his character, a stark reminder of the consequences we face when we lack independent Black institutions, particularly in media. It also reflects the unfortunate failure of some Black leaders and pastors to honor the legacy of the Civil Rights and Black Power movements, movements that once championed speaking truth to power without fear or favor.

As I write this on October 7, I extend my deepest sympathies and prayers to the families of the hostages and to the countless innocent lives lost in this conflict. I denounce Hamas and all organizations that engage in acts of terror, including those within the Israeli government, that perpetuate violence. We must stand firm in condemning any group that uses terror as a tool, regardless of who they claim to represent, as these acts inevitably harm innocent civilians—especially women and children, who bear the brunt of this violence. Reports indicate that over 30,000 Palestinians were killed, with over 70 percent of women and children have lost their lives in this prolonged conflict. This staggering and heartbreaking tragedy should weigh heavily on us all.

As a follower of the scriptures, I am compelled to speak the truth and demand justice for all the innocent lives impacted, Palestinian and Israeli. Ecclesiastes 3:17 reminds us, “God will bring into judgment both the righteous and the wicked, for there will be a time for every activity, a time to judge every deed.”

It is our duty to uphold this call for justice, to ensure that we do not allow the suffering of the vulnerable to continue unchallenged. We must act with compassion and a commitment to truth, advocating for a peaceful and just resolution that honors the dignity and sanctity of every human life.

In defending his book, Coates made a simple yet profound point: mainstream American media often amplifies Israel’s perspective, frequently sidelining the voices and lived experiences of Palestinians. He also observed that there are very few, if any, Palestinian or Arab newscasters in major American media—a noticeable absence that reflects a deeper issue. He’s absolutely correct: representation matters, and it brings diverse perspectives that are shaped by unique lived experiences. Coates’ book does not attempt to resolve the complex and enduring Israeli-Palestinian conflict; rather, it reflects his own observations and the stories of the people he encountered. By sharing these narratives, Coates does not offer an extremist view but instead strives to bring balance to a conversation that American media often frames one-sidedly.

Screenshot of CBS Morning show

Through his work, Coates challenges us to recognize the humanity in those whose stories we rarely hear, inviting us to broaden our understanding of a conflict that impacts countless lives. His insights encourage readers to engage with perspectives that are often marginalized, pushing us to see the complexities and pain in a struggle that, like all human conflicts, is far from black and white.

For Black Americans, Coates’ stance is a call for solidarity with other oppressed peoples. Our own history of slavery, Jim Crow laws, and systemic discrimination provides a unique understanding of what it means to fight for freedom and dignity. His views are not anti-Israel but anti-discrimination in all its forms. His criticism is not aimed at a specific state but at any system built on ethnic supremacy. This perspective reflects Coates’ lived experiences as a Black man in America, underscoring a commitment to justice that transcends borders.

The reality is that, while we may see Black faces in prominent positions, we still lack the independent power structures necessary to stand up for justice, free from the constraints of institutions that prioritize profit over truth. We have a duty to rebuild Black-led institutions that place community and truth above convenience. Let us embrace the radical legacy of our forebears in the Civil Rights and Black Power movements, who taught us that our role is not just to represent our people but to fight for our values.

In closing, I urge everyone to support Ta-Nehisi Coates’ work by buying his new book, The Message. It’s available on Amazon and other major retailers. Coates amplifies stories that challenge us to confront injustice and to stand in solidarity with those denied their freedom. Whether in Ferguson or Gaza, Birmingham or Bethlehem, the call for justice is universal. It is our responsibility to amplify it—loudly, and without apology.

The Urgent Need for Police Reform

In the wake of George Floyd’s tragic death in May 2020, the nation erupted in calls for justice and comprehensive police reform. His death became a symbol of the systemic issues in policing, particularly the disproportionate use of violence against Black Americans. However, since George Floyd’s death, many other Black men across the country have been killed by police, reigniting outrage and reinforcing the urgent need for meaningful reform. These tragic incidents have only added to the collective demand for real solutions—solutions that hold law enforcement accountable and protect communities from excessive force and extrajudicial killings of Black Americans.

The introduction of the George Floyd Justice in Policing Act was a response to this national outcry. The bill seeks to increase police accountability, enhance transparency, and reform policing policies on a national scale. But as someone who has spent 33 years in law enforcement, I can tell you that we need to be honest about what legislation like this can—and cannot—accomplish. Legislation alone is not enough, and the families of those who have suffered from police violence do not need political rhetoric; they need real, actionable change.

The George Floyd Justice in Policing Act is an essential legislation that proposes significant reforms. It calls for measures like banning chokeholds, restricting the use of no-knock warrants, and increasing the transparency of police misconduct through a national database. It also seeks to address the issue of qualified immunity, which has long shielded officers from civil lawsuits in cases of excessive force.

The reality is that all politics is local, and for the George Floyd Act to bring about widespread, meaningful change, local governments—at the city, county, and state levels—must take the lead in implementing critical policy reforms, establishing civilian oversight mechanisms, and incorporating accountability measures in police contracts. Without strong local action, the bill’s impact will be fragmented, and true reform may remain elusive.

These are all necessary reforms that could meaningfully impact policing nationwide. However, activists and supporters of this bill must be transparent about its limitations. The constitutional structure of the United States, particularly the 10th Amendment, places strict limits on the federal government’s ability to enforce reforms at the local, county, and state levels. Local and state laws govern most policing, and the federal government cannot simply mandate changes for all law enforcement agencies nationwide.

The 10th Amendment: A Barrier to Nationwide Reform

The 10th Amendment of the U.S. Constitution plays a pivotal role in limiting the federal government’s ability to impose reforms on local police departments directly. The amendment reserves all powers not explicitly granted to the federal government to the states or the people, including the authority over public safety and policing. This division of power makes it constitutionally impossible for federal legislation like the George Floyd Act to directly enforce reforms in the over 18,000 local, county, and state police departments across the country.

As a result, the George Floyd Act applies only to federal law enforcement agencies such as the FBI or DEA and cannot mandate changes at the local level. This leaves the Act toothless for most city, county, and state law enforcement personnel. While the federal government can incentivize reform through conditional funding, the ultimate decision to adopt these reforms rests with state and local governments.

Advocates of the bill need to emphasize this limitation more clearly. While the Act sets important federal standards, the actual enforcement of reforms in local police departments will depend on state and municipal leaders choosing to adopt these standards through their own legislative processes.

Federal Influence: Incentives, Not Mandates

Since the federal government cannot directly impose reforms on state and local police departments, the George Floyd Act relies on conditional spending to encourage the adoption of its provisions. This strategy leverages federal funding—such as COPS grants and Byrne Justice Assistance Grants—to incentivize police departments to implement reforms, including:

• Banning chokeholds and carotid artery restraints.
• Implementing body cameras for officers.
• Restricting no-knock warrants in drug cases.

While this method gives the federal government some influence over local policing practices, it does not guarantee change. Local governments and police departments can only accept federal funding if they comply with the conditions, effectively bypassing the reforms. Departments may opt out of these grants in wealthier areas or states with solid political opposition to federal oversight, leaving significant gaps in the Act’s intended coverage.

This voluntary nature of compliance underscores the need for local governments to take proactive steps in implementing reforms. Federal funding can serve as a useful tool to encourage change. Still, without local action, the George Floyd Act’s impact will be uneven, and many of its provisions may not be adopted in jurisdictions that need them most.

Local Action is Critical: “All Politics is Local

The principle that “all politics is local” is especially true regarding police reform. While national legislation can set the stage for change, real progress must happen on the ground within the cities, counties, and states where police departments operate. The federal government’s inability to mandate reforms at the local level makes it even more vital that local and state governments embrace the responsibility of implementing policies that increase accountability, transparency, and community trust.

1. Policy Reforms at the Local and State Level:

Local governments must take the initiative to legislate reforms, such as banning chokeholds, implementing de-escalation training, and ensuring the use of body cameras. City councils and state legislatures play a pivotal role in setting these standards, which can be tailored to meet the specific needs of their communities. The federal government cannot effectively impose these policies but must be driven by local leaders who are closer to the concerns and realities of their residents.

2. Civilian Review Boards:

One of the most effective tools for increasing police accountability at the local level is the establishment of civilian complaint review boards (CCRBs). These independent bodies, comprised of community members, provide oversight of police misconduct investigations and can help restore public trust by ensuring that complaints are thoroughly and fairly investigated.

The George Floyd Act encourages the creation of CCRBs but cannot require them across the board. Local governments must pass ordinances establishing these boards and granting them the necessary powers, such as subpoena authority and investigative independence. Civilian oversight is critical to ensuring that police departments remain accountable to their communities, and local action is essential to making this a reality.

3. Accountability in Collective Bargaining Agreements:

Police unions play a significant role in shaping police departments’ internal policies, mainly through collective bargaining agreements (CBAs). These agreements often include provisions that can hinder accountability, such as lengthy appeals processes for disciplinary actions or restrictions on releasing officer misconduct records.

Local governments must renegotiate CBAs to include accountability measures that align with the goals of the George Floyd Act. These measures may include provisions that make it easier to discipline officers for misconduct, require transparency in disciplinary proceedings, and limit the protections that shield officers from facing consequences for excessive use of force or other misconduct. Reforming these agreements is a local issue, and city and county officials must work with unions to prioritize community safety and accountability over institutional protections.

Importance of Local Leadership

Local leadership is paramount for the George Floyd Act to bring about meaningful and lasting change. Federal legislation can only go so far; the real impact will be determined by how willing local governments are to adopt, implement, and enforce the reforms proposed in the bill. In many cases, the success of these reforms will hinge on local elected officials, from mayors and city councils to county commissioners and state legislators, taking bold steps to prioritize **police accountability and public safety**.

If local politicians genuinely support oversight and accountability, they will legislate Civilian Complaint Review Boards (CCRBs) and include accountability measures in collective bargaining agreements with Police Benevolent Associations (PBAs). However, legislative action alone is insufficient. 

Community involvement is crucial for meaningful reform. Grassroots organizations, civic leaders, and local advocacy groups must actively hold their governments accountable, ensuring that reforms are passed and effectively enforced. This multifaceted approach includes pushing for greater transparency in police department operations and advocating for the establishment of independent oversight bodies like CCRBs. It also involves demanding reforms to collective bargaining agreements prioritizing public trust over protecting officers accused of misconduct.

Engaged citizens should organize community forums to discuss policing issues and proposed reforms, monitor the implementation of new policies and procedures, and encourage diverse community representation in police hiring and training processes. Furthermore, fostering ongoing dialogue between law enforcement agencies and the communities they serve is essential. This can help build mutual understanding, address concerns proactively, and develop collaborative solutions to public safety challenges.

Ultimately, creating a more accountable and transparent policing system requires a sustained effort from elected officials and engaged citizens. By working together, communities can help shape law enforcement practices that uphold justice, respect civil rights, and maintain public safety for all residents. This collaborative approach ensures that reforms are not just words on paper but tangible changes that improve the relationship between law enforcement and the communities they are sworn to protect and serve.

As I stated in my letter to the Westchester Black Pasters, we must stand on the tenets of our faith and historical struggle and recognize the striking parallels between the oppression faced by Palestinians under Israeli occupation and the historical injustices endured by Black Americans. 

Historically, the Black struggle in America and the Palestinian struggle have been deeply interconnected. The 1967 Arab-Israeli War brought the Israel-Palestine conflict to the forefront of American consciousness. Black Power and Civil Rights activists identified with Palestinians as fellow people of color fighting for freedom and justice. This sentiment resonated throughout the civil rights movement, with key figures like Malcolm X, Martin Luther King Jr., and Muhammad Ali expressing support for the Palestinian cause. 

Malcolm X visited Palestinian refugee camps in the Gaza Strip in 1964. During his visit, he witnessed firsthand the plight of Palestinians who had been displaced from their homes following the establishment of the state of Israel in 1948. Malcolm X expressed solidarity with the Palestinian people and criticized Israel’s treatment of them.

In the above image, Malcolm X is depicted alongside leaders of the Palestine Liberation Organization (PLO) in 1964. This photo graces the cover of Alex Lubin’s book “Geographies of Liberation: The Making of an Afro Arab Political Imaginary,” which delves into the connections and impacts of both Black and Palestinian liberation movements. Lubin emphasizes that the bond between these struggles transcends national and racial boundaries.

Similarly, Dr. Martin Luther King Jr., expressed concern about the ongoing conflicts in Jerusalem. In a 1967 speech, King lamented the human suffering and tragedies that resulted from the deep-seated hatred and division in the city, which has long been a focal point of religious and political tensions between Israelis and Palestinians. He emphasized the need for understanding, compassion, and a peaceful resolution to the conflict.

In this photograph, we see Dr. Martin Luther King Jr. alongside Rabbi Abraham Joshua Heschel. Rabbi Heschel’s poignant words during the Vietnam War resonate: “The blood of the innocent cries forever.” Today, as we witness the tragic loss of innocent lives, be it Israeli or Palestinian children, it calls for our attention, tears, and an unwavering refusal to justify their deaths.

Both Malcolm X and Dr. King recognized the parallels between the struggles of African Americans in the United States and those of Palestinians in the Middle East. They saw the fight against oppression and injustice as a universal human rights issue that transcended national and ethnic boundaries.

1968 when Stokely Carmichael, a prominent leader of the Black Power movement, spoke at the annual convention of the Organization of Arab Students (OAS). The OAS, founded in 1952, was a national group that represented the interests of Arab students studying in the United States and advocated for Arab causes, including Palestinian rights.

In his address, Carmichael drew parallels between the struggles of African Americans and Palestinians, arguing that both groups were fighting against oppression, racism, and colonialism. He called on African Americans to support the Palestinian revolution and to recognize their shared interests in combating injustice.

Carmichael’s speech reflected a growing sense of solidarity between Arab-Americans and Black activists in the late 1960s. Both groups saw their struggles as interconnected and believed that they could strengthen their respective movements by working together. This alliance was part of a broader trend of Third World solidarity and anti-imperialist activism that characterized the era.

One of Muhammad Ali’s lesser-known activist stances was his vocal support for the Palestinian cause. In 1974, three years after the Supreme Court overturned his conviction for refusing to be drafted into the U.S. military, Ali embarked on a tour of the Middle East. During a stop in Beirut, Lebanon, he made a controversial statement, asserting that the “United States is the stronghold of Zionism and imperialism.”

In this photo from 1974, Ali is seen visiting a Palestinian refugee camp in southern Lebanon. The renowned boxer, who embraced Islam in 1964, openly opposed US imperialism and strongly supported the Palestinian cause for liberation.

An incredible image of Muhammad Ali attending a Palestinian protest march in Chicago, 29 January 1988. A reminder that this fight is not new.

The 1979 resignation of Andrew Young, a former civil rights leader and U.N. Ambassador, after a clandestine meeting with a PLO representative highlighted declining Black-Jewish relations and brought a more pro-Palestinian perspective into national discourse. Reverend Jesse Jackson subsequently led a delegation to the Middle East, meeting with Israeli officials and PLO representatives, including Yasser Arafat. Jackson emphasized the parallels between the Palestinian and African-American struggles.

In July 1980, the Black Panther Newsletter featured a striking cover photo depicting a meeting between Huey P. Newton, co-founder of the Black Panther Party (BPP), and Yasser Arafat, the chairman of the Palestine Liberation Organization (PLO). The meeting took place in Lebanon earlier that year, highlighting the long-standing solidarity and connection between the two revolutionary organizations.

The Black Panther Party had established contact with the PLO as early as 1969. The PLO, formed in 1964, was the main Palestinian political and militant organization fighting for the liberation of Palestine from Israeli occupation.

Despite their geographical and cultural differences, the BPP and PLO found common ground in their struggles against oppression, racism, and imperialism. They saw their respective fights as part of a larger global movement for liberation and self-determination.

Both Palestinians and Black Americans have endured parallel forms of oppression, ranging from systemic discrimination and oppression to police brutality. Legalized discrimination has penetrated every facet of life, perpetuated by practices such as segregation, political suppression, and economic inequality. These injustices are fueled by negative stereotypes and dehumanization, serving to perpetuate and reinforce systems of white supremacy and oppression.

It is a gross injustice that billions of U.S. tax dollars, a significant portion coming from Black Americans, are funneled each year to support Israel’s oppression of Palestinians – a system built on white supremacy and racial discrimination. This misuse of funds is made all the more egregious by our own government’s steadfast refusal to provide long-overdue reparations for the immense harms inflicted on Black communities by centuries of slavery, Jim Crow segregation, and systematic racist policies. While our tax money enables Israel’s oppression abroad, here at home, Black neighborhoods across the nation remain plagued by underfunded schools, crumbling infrastructure, and rampant homelessness – urgent issues our government claims it lacks the resources to address. 

This glaring hypocrisy lays bare the warped priorities of those in power. It highlights the necessity of Black Americans standing in solidarity with Palestinians in the shared struggle against state-sanctioned racism, discrimination, and injustice. It is a moral imperative that we demand an end to the use of our tax dollars to fund oppression overseas and instead insist those resources be invested in repairing and uplifting long-neglected Black communities at home.

As Black American Christians, we must recognize and acknowledge that Jesus himself was a Palestinian Jew. This fact alone should compel us to seriously question the morality and integrity of any elected officials who actively support or enable Israel’s oppression of the Palestinian people. If we truly believe in Christ’s teachings, our faith demands that we take a bold stand against these policies and actions that blatantly violate our religious convictions’ core tenets. 

To remain silent or passive in the face of such injustice is complicit in it. We must find the courage to actively push back against the oppression of Palestinians, making it clear that our faith will not allow us to tolerate or support such blatant violations of human rights and dignity. If we fail to do so, we risk becoming hypocrites who profess one set of values but fail to live by them when it matters most. 

Our integrity as Christians necessitates that we speak out and take action to oppose Israel’s oppression, as remaining quiet is a betrayal of the very principles Jesus stood for. It is not enough to believe; we must have the conviction to fight for justice, even when it is difficult or unpopular. That is the actual test and calling of our faith.

It is time for us to stand in solidarity with Palestinians, recognizing that our struggles for liberation are intertwined. We must challenge a system that perpetuates oppression at home and abroad, working towards justice, equality, and self-determination for all oppressed peoples.

As descendants of the Black struggle in America, we are called to stand against injustice wherever it occurs. It is time for us to take concrete action to challenge Israel’s oppression of Palestinians and demand change from our elected officials.

Here are steps we can take to make our voices heard:

1. Write letters to your representatives in Congress, expressing your concern about Israel’s human rights abuses and the use of U.S. tax dollars to support them. Demand that they take a stand against Israel’s oppressive policies and push for conditioning aid on respecting Palestinian rights. 

2. Make phone calls to your senators and representatives, insisting that they speak out publicly against Israel’s discriminatory practices and vote against unconditional military aid to Israel. Let them know that as constituents and people of faith, you expect them to uphold principles of equality and justice.

3. Have open, honest conversations with your family, friends, and fellow church members about the realities of Israel’s white supremacy and the oppression of Palestinians. Share facts, testimonies, and resources to educate others and build understanding about why this issue matters to our community.  

4. Utilize social media to amplify Palestinian voices, share messages of solidarity, and call attention to Israel’s human rights violations. Use hashtags, participate in Twitter storms, and post articles and videos that raise awareness about the Palestinian struggle for freedom and dignity.

5. Join or support organizations working for Palestinian rights and fighting anti-Black racism, recognizing that our liberations are bound together. Attend events, webinars, and protests to show up for Palestinians the way we want others to show up for us.

As we take these actions, remember our ancestors’ courage and conviction, who fought tirelessly for civil rights, even in the face of brutal opposition. Let us channel their spirit of resistance and resilience as we work to dismantle systems of oppression from the U.S. to Palestine/Israel.

By questioning our government’s support for Israel’s oppression, demanding reparations for historical and ongoing anti-Black racism, and standing in solidarity with Palestinians, we honor our sacred calling to create a world where every human being is treated with the dignity, respect, and love exemplified by Jesus. This is the path to true justice and collective liberation.

In conclusion, as Black Americans who are descendants of the long struggle for justice and equality, we have a moral obligation to stand against oppression in all its forms, including Israel’s systematic white supremacist discrimination against Palestinians. Our own experiences with white supremacy, racism, segregation, and violence demand that we speak out against the subjugation of others.

It is time for us to move beyond mere words and take concrete action. We must flood our elected officials with letters and calls demanding an end to unconditional U.S. support for Israel’s oppressive policies. We must have difficult but necessary conversations with our loved ones and communities about the parallels between Israel’s treatment of Palestinians and white supremacy. We must amplify Palestinian voices and stories on social media and support organizations working tirelessly for justice and equality from the U.S. to Palestine/Israel. 

As we engage in this work, let us draw strength and inspiration from our ancestors who fought tirelessly for civil rights in the face of adversity. Let us honor their legacy by channeling their spirit of resistance and resilience in our efforts to dismantle all systems of oppression.

By advocating for Palestinians, demanding reparations for the harms inflicted on Black communities, and working towards a world where every human being is treated with dignity and respect, we live out the very principles Jesus embodied. This is the path to true justice, healing, and collective liberation. As Rev. Dr. Martin Luther King Jr. once said, “Injustice anywhere is a threat to justice everywhere.”

 Let us heed this call and commit ourselves to the hard but necessary work of building a world where all people, from the streets of Ferguson to the villages of Palestine, can live freely and thrive. This is our sacred duty as Black Americans, people of faith, and human beings. The time to act is now.