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Could More Snow Be On The Way As Blizzard Clean-up Commences [UPDATED]

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Just when you thought it was safe, Mother Nature is not finished making this a February to remember. I, for one, after shoveling snow throughout the day on Monday, do not want to see any additional snow. but before we discuss any more snow, just how much snow did we receive in the region?

Some spots on Long Island and in New Jersey recorded two and a half feet or more. My Strong Island home of Central Islip may have gotten the most of anywhere in the region, with 31 inches overall. In Westchester, Greenville recorded 24.1 inches, Hartsdale recorded 24 inches, Ossining 23.2 inches, Irvington 23 inches, Yorktown Heights 22.2 inches, Valhalla 21.2 inches, Woodlawn 20 inches, my hometown of Mount Vernon recorded 18.1 inches, White Plains 18 inches, New Rochelle 15.6 inches, and Yonkers and Pelham Manor each recorded 16.0 inches, just to give you an idea of what we are dealing with.

But while Monday’s blizzard has moved out, and the cleanup is only just underway, the National Weather Service (NWS) predicts the Lower Hudson Valley hasn’t seen the last of the snow for the week. Snow is expected to fall again on Wednesday, February 25th, between 4 and 10 a.m., according to NWS. There won’t even be an inch of accumulation in Westchester and Rockland, but one to two extra inches are anticipated in Brewster.

Wednesday is predicted to see temperatures of about 40 degrees, which could quickly melt further snow in places where there has been little accumulation. Temperatures could feel like the 20s and 30s, though, depending on wind chill levels. Temperatures could fall to about 28 degrees on Wednesday night.

Residents of the Lower Hudson Valley may witness further light snowfall beginning after 1 p.m. on Thursday and lasting into the evening, although none of the three counties are predicted to see accumulation of more than an inch. The sky appears to be mostly sunny, with highs of about 37 degrees.

However, I do have some positive news to share. Forecasts as of midnight February 25, 2026, indicate that although more light snow and a wintry mix are predicted to produce more minor accumulations through Thursday, snow in Westchester is predicted to evaporate gradually during the week due to rising temperatures.

The weather is predicted to be sunny from Friday, February 27th, through Sunday, March 1st, with temperatures ranging from 27 to 41 degrees.

The National Weather Service says there is a 30% chance of snow during the day on Monday, March 2, but a greater accumulation is not probable.


School districts are prioritizing staff and student safety over the Wednesday morning bell due to the aftermath of the massive snowstorm and the threat of further snow. As of midnight, a growing list of Hudson Valley schools have decided to delay the start of classes or cancel the school day entirely. This list will be updated here throughout Wednesday morning.

  • Amani Public Charter School: 2-hour delay
  • Arlington CSD: 2-hour delay
  • Beacon CSD: 3-hour delay
  • Bedford CSD: 3-hour delay (updated)
  • Blind Brook-Rye UFSD: 2-hour delay
  • Brewster CSD: 2-hour delay
  • Briarcliff Manor UFSD: 2-hour delay
  • John S. Burke Catholic HS: 2-hour delay
  • Byram Hills CSD: 2-hour delay
  • Carmel CSD: remote learning (updated)
  • Chapel Field Christian Schools: 3-hour delay
  • Chapel School: delayed start to 9:30 a.m.
  • Chappaqua CSD: 3-hour delay (updated)
  • Charter School of Educational Excellence: remote learning
  • Chester UFSD: 2-hour delay
  • The Clear View School: 2-hour delay
  • Cornwall CSD: 2-hour delay
  • Croton-Harmon UFSD: 2-hour delay
  • Dover UFSD: 3-hour delay
  • Dutchess BOCES: 3-hour delay
  • East Ramapo CSD: 2-hour delay
  • Eldred CSD: 2-hour delay
  • Ellenville CSD: closed (updated)
  • Fallsburg CSD: 3-hour delay (updated)
  • Florida UFSD: 2-hour delay
  • Garrison UFSD: 2-hour delay
  • Goshen CSD: 2-hour delay
  • Greenburgh CSD: 2-hour delay
  • Greenwood Lake UFSD: 2-hour delay
  • The Hackley School: 2-hour delay
  • Haldane CSD: 2-hour delay
  • The Harvey School: 2-hour delay
  • Hawthorne Cedar Knolls UFSD: 2-hour delay
  • Hendrick Hudson SD: 2-hour delay
  • Highland CSD: 3-hour delay
  • Highland Falls – Fort Montgomery CSD: 2-hour delay
  • Hyde Park CSD: 3-hour delay
  • Intellectus Preparatory Charter School: remote learning
  • Iona Preparatory School: 2-hour delay; classes will begin at 10 a.m.
  • Irvington UFSD: 2-hour delay
  • Katonah-Lewisboro UFSD: 2-hour delay
  • John F. Kennedy Preparatory School/St. Mary’s Academy: 2-hour delay
  • Kingston CSD: closed (updated)
  • Lakeland CSD: 2-hour delay
  • Mahopac CSD: 3-hour delay (updated)
  • Manhattanville University: campus closed until 5 p.m.; remote learning
  • Margaretville CS: 2-hour delay
  • Marlboro CSD: 2-hour delay
  • Middletown ECSD: 2-hour delay
  • Middle Way School: 3-hour delay
  • Millbrook CSD: 3-hour delay
  • Minisink Valley CSD: 2-hour delay
  • Mizzentop Day School: 2-hour delay
  • Monroe-Woodbury CSD: 3-hour delay (updated)
  • Mount Pleasant CSD: 3-hour delay (updated)
  • Mount Saint Mary College: 2-hour delay
  • Mount Vernon CSD: 2-hour delay
  • Newburgh ECSD: 2-hour delay
  • New Paltz CSD: 2-hour delay
  • New York School for the Deaf: closed (updated)
  • North Rockland CSD: 2-hour delay
  • North Salem CSD: 2-hour delay
  • Nyack Adult Education BOCES: 2-hour delay
  • Nyack Public Schools: 2-hour delay
  • Onteora CSD: 3-hour delay
  • Orange-Ulster BOCES: 2-hour delay
  • Ossining UFSD: 2-hour delay
  • Our Lady of Lourdes HS: 2-hour delay
  • Pace University: Pleasantville campus closed; remote learning
  • Pawling CSD: 3-hour delay
  • Peekskill CSD: 2-hour delay
  • Pine Bush CSD: 3-hour delay
  • Pine Plains CSD: 3-hour delay
  • Pleasantville UFSD: 2-hour delay
  • Pocantico Hills SD: 2-hour delay
  • Port Jervis CSD: 2-hour delay
  • Poughkeepsie CSD: 2-hour delay
  • Poughkeepsie Day School: 2-hour delay
  • Putnam-Northern Westchester BOCES: 2-hour delay
  • Putnam Valley CSD: 3-hour delay (updated)
  • Red Hook CSD: 3-hour delay
  • Rhinebeck CSD: 2-hour delay
  • Rockland CSD: 3-hour delay (updated)
  • Rockland-West Nyack BOCES: 2-hour delay
  • Rondout Valley CSD: remote learning with 2-hour delay (updated)
  • Rye CSD: 2-hour delay
  • St. Augustine School: 3-hour delay (updated)
  • Saugerties CSD: remote learning (updated)
  • Somers CSD: 3-hour delay (updated)
  • South Orangetown SD: 2-hour delay
  • Spackenkill UFSD: 3-hour delay
  • Suffern CSD: 2-hour delay
  • SUNY Ulster: Stone Ridge/Kingston Center classes before 9:45 a.m. canceled; Staff code Orange from 6 a.m.-10 a.m.
  • Tabernacle Christian Academy: 2-hour delay
  • Taconic Hills CSD: closed (updated)
  • Tarrytown SD: 2-hour delay; no a.m. BOCES
  • Thornton-Donovan School: delayed start to 10:30 a.m.
  • Tri-Valley CSD: 3-hour delay (updated)
  • Tuxedo UFSD: 2-hour delay
  • Ulster BOCES: closed (updated)
  • Upton Lake Christian School: 3-hour delay
  • The Ursuline School: classes delayed to 10:15 a.m.; the school will open at 9:15 a.m.
  • Valhalla UFSD: 2-hour delay
  • Valley Central SD: 3-hour delay
  • Wallkill CSD: 3-hour delay
  • Wappingers CSD: 2-hour delay
  • Warwick Valley CSD: 2-hour delay
  • Washingtonville CSD: 2-hour delay
  • Webutuck CSD: 3-hour delay
  • Yonkers Public Schools are closed on Wednesday, February 25, 2026, due to the impact of a recent blizzard
  • Yorktown CSD: 2-hour delay

Stay warm, stay safe, and stay tuned to Black Westchester, as this page will be updated as more information comes in


BW February 2026 Black History Month (Digital Edition)

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Welcome to our February 2026 – Black History Month Issue. We dedicate this issue to Norwood E. Jackson, a trailblazing criminal justice leader who became the first African-American Commissioner of the Westchester County Department of Correction in April 1987. Following his death while in service in 1995, the correctional facility in Valhalla was named the Norwood E. Jackson Correctional Center in his honor. And Dr. Olivia Hooker, the first African-American woman to serve in the Coast Guard (1945), who had a 154-foot U.S. Coast Guard Sentinel-class Fast Response Cutter commissioned on Jan. 22, 2026, in Pascagoula, Mississippi named in her honor.

As usual the pages of this issue are fact-filled with great moments in Black History in Westchester County and the surrounding areas.

As always, we would like to take this time to thank all the readers, listeners, supporters, sponsors, contributors, and advertisers for their support in our effort to deliver the “News With The Black Point Of View” since 2014. We are always looking for writers, photographers, and interns. Email BlackWestchesterMag@gmail.com to inquire.

Send us your feedback, let us know what you think of this issue. Let us know subjects/topics you would like to see us cover in the future, and send your letters to the editor to BlackWestchesterMag@gmail.com.

Peace and Blessings
AJ Woodson, Editor-In-Chief and Co-Owner

The New Paternalism in American Politics and the Illusion of Progress

Every political era has its governing instinct. Ours is paternalism.

Not the crude paternalism of segregation or overt exclusion, but a more refined version — one that speaks the language of compassion while quietly reinforcing hierarchy. It promises protection, which subtly shifts responsibility away from communities and onto external authorities. It expands programs. It signals moral awareness. Yet too often, it substitutes supervision for sovereignty and spending for structural empowerment.

This is the new paternalism in American politics.

Its defining characteristic is not hostility but presumption. It frames communities — particularly Black communities — primarily through vulnerability while reserving authority, expertise, and institutional control for elite leadership, reinforcing existing hierarchy and subtly maintaining power imbalances.

The pattern is consistent. A disparity is identified. A historical injustice is invoked. The rhetoric centers on harm. The policy response expands administration and oversight. Opposition is framed as indifference. Success is measured by spending and moral positioning rather than measurable upward mobility.

Intent becomes the shield. Outcomes become secondary.

Consider public remarks that reveal this mindset.

When New York Governor Kathy Hochul suggested that young Black children in the Bronx “don’t even know what the word computer is,” the issue was not whether digital disparities exist. It was the framing. According to the U.S. Census Bureau, over 90% of households in New York City report having access to a computer or smartphone. Access gaps may exist in broadband quality, but the suggestion of unfamiliarity revealed an instinct to describe deficiency rather than logistical disparity.

When California Governor Gavin Newsom sought to connect with an Atlanta audience by referencing his low SAT score and difficulty reading speeches due to dyslexia, the debate centered on his intent. But the deeper question remains: why is limitation the bridge? Why is the connection framed downward rather than upward? When relatability is built on lowered expectations rather than elevated standards, hierarchy becomes subtle yet visible.

The voter identification debate exposes the same rhetorical pattern. After the Supreme Court upheld voter ID laws in Crawford v. Marion County Election Board (2008), opponents frequently described such measures as “Jim Crow 2.0.” Senate Majority Leader Chuck Schumer used that phrase, and others equated identification requirements to a poll tax.

Those comparisons carry enormous historical weight. Jim Crow represented legalized segregation and violent disenfranchisement. Poll taxes were explicit financial barriers designed to prevent Black citizens from voting.

Policy debates over access to documentation are legitimate. But nationally, the overwhelming majority of American adults possess some form of government-issued photo identification. A 2023 survey from the University of Maryland’s Critical Issues Poll found that approximately 94% of Black respondents reported having a valid photo ID, framing identification as broadly inaccessible, risks implying incapacity rather than debating administrative efficiency.

Immigration rhetoric provides another example.

In recent years, some activists have compared ICE to slave patrols — invoking the enforcement bodies of the antebellum South that captured escaped enslaved people. The analogy is emotionally powerful. But structurally, slave patrols were instruments of chattel slavery within a racial property system. ICE is a federal immigration enforcement agency created in 2003 under statutory immigration law.

One may debate enforcement priorities, due process, detention standards, or labor market impacts. But equating immigration enforcement to slave patrols collapses distinct legal frameworks into a symbolic trigger. And when messaging suggests immigration enforcement is inherently “coming for Black America,” it blurs constitutional status. Black Americans are not migrants subject to removal proceedings. We are a foundational citizen population whose constitutional claims predate modern immigration policy.

The common thread across these examples is not overt racism. It is a presumption.

Elite institutions define the problem. Elite institutions define the solution. Elite institutions retain authority. Communities are positioned as recipients of protection rather than agents of development.

That is the new paternalism.

The illusion of progress emerges when moral language replaces measurable advancement.

After decades of progressive governance in major American cities, the outcome indicators remain mixed.

Black homeownership, for example, stood at approximately 44% in 2023, compared to over 72% for White households, according to U.S. Census data. The Black-white homeownership gap remains wider today than it was in 1968 when the Fair Housing Act was passed.

On education, National Assessment of Educational Progress (NAEP) data from 2022 showed that only 17% of Black 8th graders scored proficient in math nationally. Literacy proficiency rates show similar disparities.

On wealth, Federal Reserve Survey of Consumer Finances data indicate that the median wealth of Black households remains a fraction of that of White households, despite decades of anti-poverty programming and expanded social spending.

On public safety, FBI Uniform Crime Reports consistently show that violent crime disproportionately impacts Black communities — both in victimization rates and geographic concentration.

Spending has increased. Bureaucracies have expanded. Rhetoric has intensified. Yet durable sovereignty remains uneven.

Compassion without capital formation does not produce independence. Protection without ownership does not produce power. True progress depends on measurable outcomes that foster real agency.

History contradicts the fragility narrative. Black Americans built businesses under segregation, founded colleges under exclusion, established banks without federal guarantees, and shaped global culture without institutional guardianship. The record demonstrates capacity.

The question is whether modern political rhetoric strengthens that legacy or subtly undermines it by centering on permanent vulnerability.

Disparities exist. Structural barriers have existed. But when political incentives reward leaders for amplifying harm rather than cultivating sovereignty, dependency becomes politically useful. A supervisory class expands. Authority remains centralized. Communities remain managed.

This is the illusion of progress: visible compassion paired with stagnant sovereignty.

The real divide in American politics is not left versus right. It is dependency versus development.

Development requires measurable gains in ownership, literacy mastery, safety, capital formation, and institutional control. It requires elevating standards rather than lowering them. It requires treating citizens as builders rather than clients, fostering hope and empowerment.

Protection is not power.

And progress that does not produce sovereignty-measurable gains in ownership, literacy, safety, and institutional control-is not progress at all.

References

U.S. Census Bureau, Current Population Survey, Housing Vacancy and Homeownership Report (2023).

U.S. Census Bureau, American Community Survey, Computer and Internet Use in the United States.

National Assessment of Educational Progress (NAEP), Mathematics and Reading Assessments (2022).

Federal Reserve Board, Survey of Consumer Finances (2019–2022).

Federal Bureau of Investigation, Uniform Crime Reports, and Crime Data Explorer.

University of Maryland Critical Issues Poll (2023), Voter Identification Possession Data.

Supreme Court of the United States, Crawford v. Marion County Election Board, 553 U.S. 181 (2008).

Westchester County Exec Ken Jenkins Gives Afternoon Weather Briefing [Mon, Feb 23rd]

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Westchester County Executive Ken Jenkins provides an update on current weather conditions, Monday afternoon [see video below].

Westchester County is extending the complete road ban until 6 pm tonight, February 23. The road ban is being implemented due to hazardous winter weather conditions, including heavy snowfall and wind. Roads are closed to all but essential travel (police, fire, EMS, utility/public works, media, and hospital/medical personnel).

For real-time updates about the travel ban and Bee-Line service alerts, click here.

Heavy snowfall and strong winds have created treacherous driving conditions. Roads are closed to all except essential workers who should carry their license and ID at all times.

Bee-Line Bus and Paratransit Service
Bee-Line buses and Paratransit Service are suspended for the remainder of Monday, February 23, and will resume on Tuesday, February 24.

Mount Vernon STEAM Academy Names Isaac Alvarado Calderon Class of 2025 Valedictorian

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Mount Vernon STEAM Academy has named Isaac Alvarado Calderon as the Class of 2025 valedictorian, recognizing his exceptional academic achievement, merit, and relentless passion for learning. Isaac graduates with an extraordinary cumulative grade point average of 103.

Since the eighth grade, Isaac has maintained an unbroken streak on the Principal’s Honor Roll, never earning below a 90 in any marking period. His commitment to excellence extends far beyond the classroom. Whether studying independently or mentoring peers, Isaac consistently challenges himself to grow intellectually and personally.

One of his most impressive accomplishments came when he realized his school did not offer Calculus II. Rather than accept the limitation, Isaac taught himself the curriculum. He took the initiative to advocate for himself, successfully convincing both the administration and his math teacher to allow him to sit for the AP Calculus II exam — an achievement he considers one of his proudest moments.

Isaac’s senior year course load included several rigorous Advanced Placement classes: AP Calculus, AP Literature and Composition, AP Government and Politics, and AP Biology. These courses not only challenged him academically but also positioned him to earn college credits upon successful completion of the exams. His favorite class was AP Calculus with Ms. Jacobs.

“It’s just so complex,” Isaac said. “It’s so beautiful. I love the fact that math is built like a staircase — a big staircase — where you can’t understand one part if you haven’t learned the previous parts.”

Outside of academics, Isaac nurtures a wide range of interests. He enjoys drawing, playing video games, coding, and game development. His passion for technology led him to participate in a coding competition hosted by Environmental Leaders of Color. During the contest, Isaac learned programming languages such as Python and created his own platform game. He tied for first place, earning a $100 prize. Mayor Shawyn Patterson-Howard matched the award, bringing his total winnings to $200.

Isaac has also dedicated himself to serving others. Over the past three years, he has volunteered as a tutor in Spanish, AP Chemistry, and Calculus. This year, tutoring became a two-way learning experience, as helping others reinforced his own mastery of calculus in preparation for his AP exam. He even spent hours tutoring students remotely from around the world.

“It completely helped,” Isaac said. “Tutoring refreshes all that knowledge.”

Isaac applied to several prestigious institutions, including Binghamton University, Rochester Institute of Technology, Rensselaer Polytechnic Institute, Loyola University, Columbia University, and Cornell University. He ultimately accepted an offer from the New York Institute of Technology, where he received a $40,000 per year scholarship to study electrical engineering.

Looking ahead, Isaac is eager to expand his intellectual horizons, pursue research opportunities, and build relationships with like-minded peers. After earning his degree, he plans to become a licensed electrical engineer in New York State and help his parents launch an electrical services company.

He credits his parents for shaping his discipline and vision. His stepfather, an engineer for the Ecuadorian Navy, inspired his interest in engineering, while his mother’s expertise in business administration instilled in him strong financial management and life skills.

“She has taught me so many life lessons — how to make proper choices and manage finances,” Isaac said. “I thank both of them for leading me to who I am right now.”

Isaac Alvarado Calderon represents the very best of Mount Vernon — discipline, initiative, service, and vision. His story is a reminder that excellence is not given; it is built step by step, like the staircase he admires in mathematics.

Black Power Is Not a Feeling: What Amos Wilson Got Right—and Today’s Black Politics Still Misses

Black History Month often celebrates faces, moments, and symbolic firsts. However, it rarely examines why outcomes remain unchanged despite decades of representation. Dr. Amos Wilson did not confuse symbolism with success. He argued that progress should be measured by power—who controls institutions, owns resources, and enforces outcomes. By that measure, much of modern Black politics has fallen short.

Wilson was explicit:

“This whole struggle is about power—not loving one another and those kinds of things.” Dr. Amos Wilson

That statement alone puts him at odds with today’s political language, which is filled with moral appeals but lacks leverage. Wilson’s core argument was clear and testable: racism isn’t mainly about attitudes; it’s about power disparities. When one group controls resources like capital, education, law, culture, and enforcement, inequality persists regardless of intent. Moral language doesn’t eliminate structural advantages. Outcomes do. Nowhere is this clearer than in Black America’s economic behavior. Black Americans make up about 2 percent of employer-owned businesses in the United States, yet Black consumer spending is expected to hit $2.6 trillion annually

These two facts cannot be explained without some context. A group controlling trillions in spending but owning almost none of the production, distribution, or finance is not truly empowered economically — it is exploited.Wilson warned about this exact contradiction decades ago. He asked why Black people protest for jobs while simultaneously creating jobs for others through consumption.

We are a job-creating people… and yet we are begging for jobs. We are begging for what we are already making.”  Dr. Amos 

WilsonThis is not just rhetoric; it is economic logic. Spending without ownership distributes wealth outward. When consumption mainly goes to non-Black corporations, banks, retailers, and entertainment conglomerates, it bolsters the very systems that politically, culturally, and economically dominate Black communities. Wilson made the relationship unmistakable:

“They cannot have what they have unless we are who we are.” Dr. Amos Wilson

Modern Black politics seldom addresses this reality. It praises spending power as if spending alone equates to power. Wilson rejected that misconception. Spending is leverage only when it is organized, disciplined, and connected to ownership. Otherwise, it is a dependency hidden as influence.

Dr. Amos Wilson also warned Black America against assuming that all Black people share the same historical interests, values, or political agendas simply because of shared skin color. He argued that Black Americans, forged under slavery and Jim Crow, developed a distinct political consciousness rooted in survival within a hostile system, while many Black immigrants arrived with different cultural orientations, incentives, and relationships to American power structures. Wilson cautioned that grouping these groups into a single political category weakens Black Americans’ ability to pursue collective power, as groups with different experiences often seek different outcomes.

In practice, he argued, imported Black elites can be used to dilute the political claims of Black Americans descended from slavery—particularly around labor, housing, education, and reparative justice—by presenting themselves as “proof” that systemic barriers do not exist. Wilson’s point was not about exclusion but about clarity: a people cannot build power if they do not first define who they are, what history shaped them, and what agenda serves their long-term survival.

Today’s leadership focuses on inclusion, equity, and representation. Wilson emphasized ownership, control, and building institutions. The difference isn’t just for show—it’s based on facts. Representation has gone up. Median Black wealth has not. Consumer spending has surged. Business ownership has not. Voting loyalty remains high. Economic influence, however, remains low.Wilson warned against mistaking proximity for power:

“Trying to integrate and merge with our enemies is not going to solve our problem… it is a fantasy that has kept us from taking care of business for far too long.” Dr. Amos Wilson

Sitting at a table you do not own does not change who sets the menu—or who collects the profits. Modern Black politics often substitutes protest for power. Protest can reveal injustice, but without building lasting institutions, it fades away. Wilson asked the question that most leaders avoid: What is left after the march ends? His answer was straightforward—without institutions, pressure has nowhere to go.

He stated it plainly:“If you are not thinking in terms of nationhood, then you are not thinking seriously about being liberated.” Dr. Amos Wilson

Nationhood, in Wilson’s framework, was not a separatist fantasy—it was economic coherence. It meant aligning spending, education, culture, and politics toward group survival and power. Wilson also rejected the idea that systems respond to conscience. They respond to incentives. A political bloc that votes predictably, consumes indiscriminately, and owns little has no negotiating position. Loyalty without leverage is not a strategy; it is surrender. Perhaps Wilson’s most uncomfortable truth concerned consciousness. He argued that consciousness is not merely an abstract philosophical concept but a practical instrument of power. Consciousness influences spending habits. Spending habits shape ownership. Ownership determines freedom. As he explained:

“The most practical thing you can have is a good theory… a good concept organizes the world and organizes one’sapproach to the world.”  Dr. Amos Wilson

Modern Black politics tries to regulate systems while ignoring consumer behavior. Wilson knew this ensured failure. Hewarned that when culture is surrendered, it becomes a weapon against its creators:

“When you let another people take over your music, your symbols, your rhythm, they will use your own instruments against you.” Dr. Amos Wilson

Theresult is what we see today: trillions spent, little owned; influence claimed, little enforced.Black history isn’t just a record of suffering—it’s also a record of strategy when progress was made. Wilson belongs to that tradition. He forced a reckoning that modern politics still sidesteps

“Power is not sinful. Without power, there is no life.” Dr. Amos Wilson

If Black politics continues to prioritize recognition over control, consumption over ownership, and rhetoric over tangible results, it will keep producing the same outcomes—regardless of how many seats are filled or slogans are chanted. Wilson warned us.

The numbers prove him right.

And Black History deserves the honesty to say so. 

Nation of Islam Saviours’ Day 2026: “We Must Make Our Community a Decent Place to Live”

Every year, Saviours’ Day serves as the annual gathering of the Nation of Islam — a moment of spiritual reflection, organizational direction, and community recommitment. This year’s theme, “We Must Make Our Community a Decent Place to Live,” strikes at the heart of a teaching that has defined the Nation of Islam since its modern rise in 1930: self-improvement as the foundation of community transformation.

The theme is not abstract. It is practical. It reflects the long-standing message of the Most Honorable Elijah Muhammad, who taught that freedom is not granted — it is built. That dignity is not requested — it is established. And that no people can rise who refuse to discipline themselves economically, morally, and socially.

To make a community “decent” requires more than political slogans. It requires order, safety, economic circulation within the community, respect between men and women, care for children, and cleanliness of streets, homes, and hearts. For decades, the Nation of Islam has emphasized ownership of businesses, agricultural development, strong family structure, personal discipline, and education rooted in self-knowledge. These teachings were never centered on waiting for government rescue. They were centered on internal reform first.

For decades, the keynote address at Saviours’ Day has been delivered by the Honorable Minister Louis Farrakhan, who rebuilt the organization in 1977 after its transition under Warith Deen Mohammed. The Saviours’ Day speech traditionally outlines the organization’s analysis of the social, political, and economic conditions affecting Black America and the broader world. It is not merely ceremonial; it is directional. It evaluates the times and challenges the community to respond with discipline and unity.

This year’s keynote address was delivered by Student Minister Ishmael Muhammad, marking a powerful generational moment at Saviours’ Day. As he spoke, the Honorable Minister Louis Farrakhan sat to the side, watching proudly as the next generation stepped forward to carry the message. The image itself reflected continuity — a passing of strength, discipline, and responsibility — signaling that the mission to uplift and fight for Black America is not ending, but advancing.

The Most Honorable Elijah Muhammad consistently taught that economic independence is the key to real freedom. A community that does not produce for itself will always depend on those who control production. While modern politics often promotes expanded programs and broader state involvement, the Nation of Islam’s message has long been that permanent dependency weakens initiative, weakens family structure, and weakens community cohesion.

A “decent place to live” is therefore not simply crime-free. It is economically active. It is morally grounded. It is culturally confident. It is a place where elders are respected, fathers are present, mothers are honored, and children are trained with purpose. It is a place where businesses thrive because the community supports them intentionally, not because of outside grants or temporary subsidies.

Saviours’ Day 2026 serves as a reminder that transformation does not begin in distant political offices. It begins in neighborhoods. It begins in homes. It begins with personal conduct and collective responsibility. The theme calls for accountability — not accusation. If our neighborhoods are unsafe, we must organize to correct it. If our dollars leave the community immediately, we must redirect them. If our schools fail our children, we must supplement and rebuild.

The central message remains consistent with the teachings that have defined the Nation of Islam for nearly a century: freedom is inseparable from self-sufficiency. To make our community a decent place to live is to reject chaos, reject corruption, reject exploitation, and replace them with structure, discipline, ownership, and faith.

Saviours’ Day is not only a commemoration. It is a recommitment — to build, to discipline, to organize, and to uplift. And according to the teachings of the Nation of Islam, that responsibility begins with us.

Where Legacy Meets Purpose: Inside Grace HBCU Weekend

Grace Baptist Church felt different that weekend. Not just busy. Not just full. But purposeful. From the moment the doors opened, the energy of legacy, ambition, and love for our children filled every hallway and handshake. The second annual Grace HBCU Weekend wasn’t just an event; it was a reminder to our young people of who they are and where they come from.

Saturday, February 21, 2026, set the tone. The sanctuary transformed into a bridge between dreams and opportunity. More than 25 HBCUs showed up, not just with brochures, but with belief. Parents leaned in with hope in their eyes. Students lit up when someone finally said, “Yes, you belong here.” The Ice Cold Experience Drumline shook the room like a heartbeat, reminding everyone that culture is power. The Financial Aid panel broke down barriers, and the Young HBCU Alumni spoke truth about resilience, identity, and survival with grace.

Young Alumni Panel from L to R. Moderator: Nia Baptiste, Howard U., Cayla Ross, Spelman College, Sydney Edwards, Fayetteville State U., Owen Burnside, Morehouse, Jonathan Mathieu, Virginia Union, Nia Fears, Clark-Atlanta U., Laylah Wilson, Norfolk State U. [Black Westchester]

You could feel that this weekend was carefully held, envisioned by Rev. Dr. W. Franklyn Richardson and brought to life by Dr. Candace Phaire, Deacon Clinton Myke, and Sakai Brown. This wasn’t programming for show. This was people who understood that representation isn’t symbolic, it’s necessary.

Rev Dr. W. Franklyn Richardson with the Young Alums [Black Westchester]

Sunday sealed it.

HBCU Sunday and Youth Sunday weren’t performances; they were affirmations. The pews became a runway of pride, Divine Nine letters, school colors, Black power statements stitched into fabric and spirit. Every outfit told a story. Every smile carried possibility. When the drumline performed again, it felt ceremonial. Like a declaration: Yes. This is who we are. This is where we’re going.

The Ice Cold Experience Drumline [Black Westchester]
The Ice Cold Experience Drumline [Black Westchester]

I didn’t just attend Grace HBCU Weekend.

I witnessed investment.

I witnessed community choosing its future out loud.

I witnessed elders planting seeds and youth standing tall enough to receive them.

And that, right there, that’s sacred work.

Little Caesars Arena Roars as Claressa Shields Defends the Undisputed Heavyweight Crown in Detroit

Before the first punch of the main event was even thrown, the building felt like a major cultural event. The crowd stood for the anthems, with Wind Records artist Passion performing “Lift Every Voice and Sing,” followed by Grammy-nominated R&B gospel powerhouse Kelly Price leading the U.S. National Anthem. From that point on, it was clear this night wasn’t built to feel small.

Then the ringwalks started.

Baltimore’s Franchón Crews-Dezurn, the “Heavy Hitting Diva,” entered as the challenger. Flint’s own Claressa Shields entered as the defending, undefeated, undisputed heavyweight champion. The arena welcomed the world to Little Caesars Arena in Detroit for a 10-round championship fight broadcast on DAZN and promoted through a partnership that blended boxing, business, and culture: Salita Promotions and Win Records, along with 313 Presents and sponsors including Zeus Network.

And when the bell rang, they didn’t waste a second.

A Fast Start That Looked Like a Flashback

Commentary noted it immediately: the opening exchanges resembled their first fight from a decade ago. Both women came out throwing with real intent. Big overhand rights. Heavy exchanges in the center. Crews-Dezurn applied pressure early and forced Shields to make quick decisions.

But the difference, as the broadcast team pointed out, was Shields’ precision. Ten years later, she wasn’t just trading. She was picking spots, timing shots, and making the kind of adjustments champions make when the opponent is still dangerous.

The Story of the Fight: Shields’ Speed, Output, and Control

As the rounds developed, the pattern became hard to ignore.

Crews-Dezurn would fire three, and Shields would answer with five, six, sometimes eight punches in return. The announcers repeatedly pointed to Shields’ hand speed and work rate at this weight, calling her unusually fast for the division and noting how difficult it is for most heavyweights to match that pace.

A major tactical point came up over and over: Crews-Dezurn’s best moments started with her jab. When she used it, she could set up the right hand and interrupt Shields’ rhythm. When she drifted away from it or got pulled into extended exchanges, Shields’ speed advantage turned those moments into point-piling combinations.

The broadcast also highlighted Shields’ balance and base, noting she stayed under herself while throwing long combinations, which kept her able to defend and continue punching without falling in. That was one of the biggest differences in the fight: Shields could maintain form at high volume, while Crews-Dezurn often had to reset after bursts.

Body Work, Momentum, and a Champion’s Gas Tank

By the middle rounds, Shields’ body attack became a theme. The commentary repeatedly called out her slip-left-hook-to-the-body sequence, describing it as “a thing of beauty.” Those shots mattered because they didn’t just score. They drained.

As the fight progressed, the team noted Crews-Dezurn’s body language changing. Shields still looked fresh. Crews-Dezurn was still game, still tough, still landing here and there, but the energy gap widened. One score update during the broadcast had Shields outlanding her by a wide margin, and the judges’ tone at ringside reflected what the crowd could see: Shields was taking control with activity, accuracy, and pace.

The atmosphere played a role too. Between rounds, the arena drums could be heard, and the broadcast noted the “homefield advantage” feel in Detroit. It sounded different. It moved different. Shields wasn’t just fighting in front of a crowd. She was performing in front of her city.

Scorecards Tell the Tale

After 10 rounds, the announcement was definitive.

All three judges scored the bout 100–90, a unanimous decision for the winner and still the undefeated, undisputed heavyweight champion of the world, Claressa Shields.

Whether you felt Crews-Dezurn stole a round or two with grit and pressure, the official verdict left no debate: Shields owned the night.

Shields After the Win: Respect, Honesty, and the Drive for More

In the in-ring interview, Shields didn’t pretend it was easy.

She called Crews-Dezurn tough, credited her power, and said she had to “take her time” and be “tricky.” She spoke about needing to time the jab because Crews-Dezurn may be shorter, but “she’s longer,” and when that jab comes, the right hand follows.

Shields also said she “almost had her out” around round seven, and admitted she wasn’t punching enough in rounds seven through nine by her own standard, saying she plans to go back to camp, get in better shape, and keep chasing knockouts, even though she can win these fights unanimously.

Then she addressed what many people were talking about: the weigh-in incident and the tension between teams. Shields said the chaos was out of her and Crews-Dezurn’s control, and if she could do it over, she wouldn’t even have pushed her because she didn’t want the aftermath. She spoke with real love about Crews-Dezurn, recalling a moment when she was struggling before a fight and Crews-Dezurn was there for her.

That’s the part you don’t always see in promotion. Two competitors with history, conflict, and respect all at once.

Culture Meets Championship: The Win Records Connection

One of the loudest signals from this event is that women’s boxing is building more than fights. It’s building platforms.

Promoter remarks post-fight credited Papoose as a key bridge in connecting Win Records and Salita Promotions, framing the night as boxing, culture, hip-hop, and world-class championship energy coming together. That matters because it reflects what Detroit witnessed: not just a title fight, but a full production that treated women’s boxing like main-event business.

Crews-Dezurn: Tough, Proud, and Still Standing

Crews-Dezurn also got the mic, and she sounded like exactly what she calls herself: a diva with grit.

She shouted out Baltimore, Virginia, and D.C. supporters, told Detroit not to “act stank” because they love her too, and congratulated Shields while making it clear she’s still willing to run it back. She even joked she might need to bandage the other knee and wear an ankle brace next time, but she’s still here to push the sport forward.

And that may be the real takeaway.

You can lose a fight and still elevate the event when you come to fight for real. Crews-Dezurn did that. Shields did more than that.

What This Night Means for Women’s Boxing

The commentary at the end captured the larger point: women’s boxing has come a long way since their first fight, which helped spark this era. The moment Shields paused during her walkout and took in the crowd said it all. It was the look of someone realizing the impossible is now normal.

A sold-out arena. A main event built around women. A performance that blended skill, toughness, and showmanship. Detroit didn’t just watch Claressa Shields defend titles.

Detroit watched women’s boxing prove it belongs on the biggest stage.

Mt. Vernon Arts & Cultural Society Builds Cultural Legacy Through Youth Art and Leadership

On Saturday, February 21, 2026, the Mt. Vernon Arts & Cultural Society (MVACS), A.K.A. Mt. Vernon Arts Council did more than host an exhibition; it demonstrated what cultural stewardship looks like in action.

Under the leadership of President Judy Williams, the Society proudly presented the Mt. Vernon OLV 7th Grade Black History Month Artist Showcase, transforming 50 E. Sandford Boulevard into a living classroom where scholarship, artistry, and civic consciousness converged.

This was not a ceremonial nod to Black History Month. It was intentional programming designed to build confidence, critical thinking, and cultural literacy.

At the heart of this showcase was award-winning art instructor Mezaun Arnone, whose disciplined, student-centered approach shaped every piece in the room. Arnone, recently voted Mount Vernon Gold Winner for Art Instructor and Art Lessons and recipient of Platinum Art Valor for Art for Veterans arts lessons, leads her students through a rigorous STREAM curriculum, integrating Science, Technology, Reading, Engineering, Art, and Math through project-based learning.

Students are not simply handed materials. They research. They sketch. They engineer structure. They sculpt in clay. They refine their work in acrylic paint. Twice a week, Arnone teaches them how to build with their hands and articulate with their minds.

And during the opening reception, that articulation took center stage.

Each student stood beside their work and explained their historical research, artistic symbolism, and creative process. The spotlight moved intentionally through the lineup:

Luka presented John R. Lewis and the Edmund Pettus Bridge, symbolizing courage under fire and the cost of crossing toward justice.

Maebon honored Jackie Robinson with a sculpted baseball bat,  representing both athletic excellence and the weight of integration.

Layla interpreted Rosa Parks and the Montgomery Bus, capturing the quiet resistance that ignited a national movement.

Morgan constructed Thurgood Marshall’s gavel and base,  a reminder that justice is argued, defended, and built.

Savannah created a Fannie Lou Hamer ballot box, democracy sculpted into tangible form.

Melanie honored Pierre Toussaint, highlighting service, entrepreneurship, and philanthropy.

Bailey sculpted Sojourner Truth, strength and fearless truth-telling embodied.

Christopher represented Francis Cecil Sumner, one of the first Black psychologists, honoring intellectual leadership and mental health scholarship.

Liam created a symbolic tribute to Gordon B. Hancock, recognizing the power of academic thought and public advocacy.

Amaru painted a portrait of Dr. Martin Luther King Jr., capturing both resolve and reflection.

Luke H. interpreted Frederick Douglass’ autobiography, literacy as liberation molded into clay.

Mckenzie sculpted Dorothy M. Day’s Fist of Power, blending faith with activism in a bold, expressive form.

The room held more than artwork. It held research, intention, and voice.

By hosting this showcase, the Mt. Vernon Arts & Cultural Society reaffirmed its role as a cultural anchor in the city, creating platforms where youth scholarship meets public recognition. The Society understands that arts education is not enrichment; it is infrastructure. It shapes how young people see themselves in history and how they imagine their role in the future.

Westchester County Legislator Tyrae Woodson-Samuels concluded the program by thanking each student individually and offering words of encouragement to students and parents alike. His remarks underscored the civic significance of the afternoon, these students were not just participating in an art show; they were practicing public leadership.

What unfolded that day was evidence of what happens when institutional support meets instructional excellence. Through Mezaun Arnone’s leadership and the Mt. Vernon Arts & Cultural Society’s commitment to cultural programming, students were given more than supplies. They were given a stage.

And stages build confidence.

The Mt. Vernon Arts & Cultural Society continues to expand opportunities for youth, artists, veterans, and families throughout the city. Programs like this Black History Month showcase are possible because of community investment and partnership.

Residents interested in supporting future initiatives, attending upcoming events, or volunteering are encouraged to connect with the Mt. Vernon Arts & Cultural Society and become part of the work.

Because when we invest in our cultural institutions, we invest in our children.

And on February 21, Mount Vernon saw what that investment looks like.


The Mt. Vernon Arts & Culture Society (MVACS) is a non-profit organization serving as the arts and culture council for the City of Mount Vernon. The society focuses on supporting local artists, musicians, and writers while promoting community development through creative initiatives. For more information on MVACS, visit their website.