Rep. Mike Lawler (R-N.Y.) has been facing backlash for an alleged blackface incident and for allegedly sidestepping opportunities to condemn racist language in public settings, POLITICO has learned on the heels of a New York Times report that he wore blackface in college. The NAACP sent Black Westchester a statement condemning Lawler, Friday evening. On Saturday The Committee for Justice (CFJ), a Black Civil Rights Group sent Black Westchester their statement Saturday morning standing with the Republican Congressman.
As a leading voice and activist group against racism in Westchester County, The Committee for Justice (CFJ) became aware of a news story making the rounds regarding a photo of Mike Lawler, Representative for the 17th Congressional District, that alleges he is at a party back in his college days, 2006, in blackface, portraying the late entertainer Michael Jackson.
Several leaders of the CFJ looked at the photo in question and have drawn the following conclusions:
First, as an all-Black organization, not one group member was offended by the photo. Apparently, the definition of blackface has been grossly distorted to manipulate Black people into being angry for no other reason than to support a political agenda. While a very young Mike Lawler appeared darker than normal, it was a far cry from blackface.
It is unfortunate that a black candidate for Congress, Mondaire Jones, and a leading civil rights organization, The NAACP, would attempt to manipulate black people’s past and ongoing pain for political ends. Those ends are to vote Mondaire Jones into Mike Lawler’s congressional seat.
We are very disappointed that the NAACP decided to be a part of this Disingenuous campaign against Representative Lawler. Many people pay dues to the NAACP to be a voice for people of color. Members of the Committee for Justice met with the NAACP earlier this year seeking an ally to help save a public housing building, Bohlmann Towers and community center from possible displacement and to protect tenant’s rights. A few of those tenants attended that meeting and spoke. Mr. Wilbur Aldridge, the Regional Director of The NAACP was a part of that meeting. The NAACP refused to help.
Meanwhile, Congressman Mike Lawler, when asked to help, assigned staff to assist the residents, mostly Black and brown people. Congressman Lawler himself wrote several letters to The Department of Housing and Urban Development (HUD) and the US Attorney Southern District in support of the tenant’s rights. Those letters resulted in top-ranking HUD officials coming to Peekskill to meet with CFJ leaders. And we are happy to say that not only are Bohlmann Towers and our Community Center safe from elimination, the residents are now having a direct say in the policies that affect their lives. An amazing democratic gain.
With regards to the actual photo. The members of the Committee for Justice never met twenty-year-old Michael Jackson super fan, Mike Lawler, who used a very youthful and flawed lens to honor his idol. We know a Mike Lawler who has apologized and made it clear that he is not proud of that past behavior. And has indeed gone on to fight for all of his constituents. That is not the behavior of a racist.
The Committee for Justice stands with Mike Lawler. Because he has stood with the African American community. And in truth, we reached out to Mondaire Jones when he was our congressman. He wouldn’t even meet with Black leaders.
For more information on the Committee for Justice contact Teyana Cowan, Committee for Justice Spokesperson at 914-221-2381 or Darrell Davis, the Committee for Justice Chairman at 914-471-1094
As I stated in my letter to the Westchester Black Pasters, we must stand on the tenets of our faith and historical struggle and recognize the striking parallels between the oppression faced by Palestinians under Israeli occupation and the historical injustices endured by Black Americans.
Historically, the Black struggle in America and the Palestinian struggle have been deeply interconnected. The 1967 Arab-Israeli War brought the Israel-Palestine conflict to the forefront of American consciousness. Black Power and Civil Rights activists identified with Palestinians as fellow people of color fighting for freedom and justice. This sentiment resonated throughout the civil rights movement, with key figures like Malcolm X, Martin Luther King Jr., and Muhammad Ali expressing support for the Palestinian cause.
Malcolm X visited Palestinian refugee camps in the Gaza Strip in 1964. During his visit, he witnessed firsthand the plight of Palestinians who had been displaced from their homes following the establishment of the state of Israel in 1948. Malcolm X expressed solidarity with the Palestinian people and criticized Israel’s treatment of them.
In the above image, Malcolm X is depicted alongside leaders of the Palestine Liberation Organization (PLO) in 1964. This photo graces the cover of Alex Lubin’s book “Geographies of Liberation: The Making of an Afro Arab Political Imaginary,” which delves into the connections and impacts of both Black and Palestinian liberation movements. Lubin emphasizes that the bond between these struggles transcends national and racial boundaries.
Similarly, Dr. Martin Luther King Jr., expressed concern about the ongoing conflicts in Jerusalem. In a 1967 speech, King lamented the human suffering and tragedies that resulted from the deep-seated hatred and division in the city, which has long been a focal point of religious and political tensions between Israelis and Palestinians. He emphasized the need for understanding, compassion, and a peaceful resolution to the conflict.
In this photograph, we see Dr. Martin Luther King Jr. alongside Rabbi Abraham Joshua Heschel. Rabbi Heschel’s poignant words during the Vietnam War resonate: “The blood of the innocent cries forever.” Today, as we witness the tragic loss of innocent lives, be it Israeli or Palestinian children, it calls for our attention, tears, and an unwavering refusal to justify their deaths.
Both Malcolm X and Dr. King recognized the parallels between the struggles of African Americans in the United States and those of Palestinians in the Middle East. They saw the fight against oppression and injustice as a universal human rights issue that transcended national and ethnic boundaries.
1968 when Stokely Carmichael, a prominent leader of the Black Power movement, spoke at the annual convention of the Organization of Arab Students (OAS). The OAS, founded in 1952, was a national group that represented the interests of Arab students studying in the United States and advocated for Arab causes, including Palestinian rights.
In his address, Carmichael drew parallels between the struggles of African Americans and Palestinians, arguing that both groups were fighting against oppression, racism, and colonialism. He called on African Americans to support the Palestinian revolution and to recognize their shared interests in combating injustice.
Carmichael’s speech reflected a growing sense of solidarity between Arab-Americans and Black activists in the late 1960s. Both groups saw their struggles as interconnected and believed that they could strengthen their respective movements by working together. This alliance was part of a broader trend of Third World solidarity and anti-imperialist activism that characterized the era.
One of Muhammad Ali’s lesser-known activist stances was his vocal support for the Palestinian cause. In 1974, three years after the Supreme Court overturned his conviction for refusing to be drafted into the U.S. military, Ali embarked on a tour of the Middle East. During a stop in Beirut, Lebanon, he made a controversial statement, asserting that the “United States is the stronghold of Zionism and imperialism.”
In this photo from 1974, Ali is seen visiting a Palestinian refugee camp in southern Lebanon. The renowned boxer, who embraced Islam in 1964, openly opposed US imperialism and strongly supported the Palestinian cause for liberation.
An incredible image of Muhammad Ali attending a Palestinian protest march in Chicago, 29 January 1988. A reminder that this fight is not new.
The 1979 resignation of Andrew Young, a former civil rights leader and U.N. Ambassador, after a clandestine meeting with a PLO representative highlighted declining Black-Jewish relations and brought a more pro-Palestinian perspective into national discourse. Reverend Jesse Jackson subsequently led a delegation to the Middle East, meeting with Israeli officials and PLO representatives, including Yasser Arafat. Jackson emphasized the parallels between the Palestinian and African-American struggles.
In July 1980, the Black Panther Newsletter featured a striking cover photo depicting a meeting between Huey P. Newton, co-founder of the Black Panther Party (BPP), and Yasser Arafat, the chairman of the Palestine Liberation Organization (PLO). The meeting took place in Lebanon earlier that year, highlighting the long-standing solidarity and connection between the two revolutionary organizations.
The Black Panther Party had established contact with the PLO as early as 1969. The PLO, formed in 1964, was the main Palestinian political and militant organization fighting for the liberation of Palestine from Israeli occupation.
Despite their geographical and cultural differences, the BPP and PLO found common ground in their struggles against oppression, racism, and imperialism. They saw their respective fights as part of a larger global movement for liberation and self-determination.
Both Palestinians and Black Americans have endured parallel forms of oppression, ranging from systemic discrimination and oppression to police brutality. Legalized discrimination has penetrated every facet of life, perpetuated by practices such as segregation, political suppression, and economic inequality. These injustices are fueled by negative stereotypes and dehumanization, serving to perpetuate and reinforce systems of white supremacy and oppression.
It is a gross injustice that billions of U.S. tax dollars, a significant portion coming from Black Americans, are funneled each year to support Israel’s oppression of Palestinians – a system built on white supremacy and racial discrimination. This misuse of funds is made all the more egregious by our own government’s steadfast refusal to provide long-overdue reparations for the immense harms inflicted on Black communities by centuries of slavery, Jim Crow segregation, and systematic racist policies. While our tax money enables Israel’s oppression abroad, here at home, Black neighborhoods across the nation remain plagued by underfunded schools, crumbling infrastructure, and rampant homelessness – urgent issues our government claims it lacks the resources to address.
This glaring hypocrisy lays bare the warped priorities of those in power. It highlights the necessity of Black Americans standing in solidarity with Palestinians in the shared struggle against state-sanctioned racism, discrimination, and injustice. It is a moral imperative that we demand an end to the use of our tax dollars to fund oppression overseas and instead insist those resources be invested in repairing and uplifting long-neglected Black communities at home.
As Black American Christians, we must recognize and acknowledge that Jesus himself was a Palestinian Jew. This fact alone should compel us to seriously question the morality and integrity of any elected officials who actively support or enable Israel’s oppression of the Palestinian people. If we truly believe in Christ’s teachings, our faith demands that we take a bold stand against these policies and actions that blatantly violate our religious convictions’ core tenets.
To remain silent or passive in the face of such injustice is complicit in it. We must find the courage to actively push back against the oppression of Palestinians, making it clear that our faith will not allow us to tolerate or support such blatant violations of human rights and dignity. If we fail to do so, we risk becoming hypocrites who profess one set of values but fail to live by them when it matters most.
Our integrity as Christians necessitates that we speak out and take action to oppose Israel’s oppression, as remaining quiet is a betrayal of the very principles Jesus stood for. It is not enough to believe; we must have the conviction to fight for justice, even when it is difficult or unpopular. That is the actual test and calling of our faith.
It is time for us to stand in solidarity with Palestinians, recognizing that our struggles for liberation are intertwined. We must challenge a system that perpetuates oppression at home and abroad, working towards justice, equality, and self-determination for all oppressed peoples.
As descendants of the Black struggle in America, we are called to stand against injustice wherever it occurs. It is time for us to take concrete action to challenge Israel’s oppression of Palestinians and demand change from our elected officials.
Here are steps we can take to make our voices heard:
1. Write letters to your representatives in Congress, expressing your concern about Israel’s human rights abuses and the use of U.S. tax dollars to support them. Demand that they take a stand against Israel’s oppressive policies and push for conditioning aid on respecting Palestinian rights.
2. Make phone calls to your senators and representatives, insisting that they speak out publicly against Israel’s discriminatory practices and vote against unconditional military aid to Israel. Let them know that as constituents and people of faith, you expect them to uphold principles of equality and justice.
3. Have open, honest conversations with your family, friends, and fellow church members about the realities of Israel’s white supremacy and the oppression of Palestinians. Share facts, testimonies, and resources to educate others and build understanding about why this issue matters to our community.
4. Utilize social media to amplify Palestinian voices, share messages of solidarity, and call attention to Israel’s human rights violations. Use hashtags, participate in Twitter storms, and post articles and videos that raise awareness about the Palestinian struggle for freedom and dignity.
5. Join or support organizations working for Palestinian rights and fighting anti-Black racism, recognizing that our liberations are bound together. Attend events, webinars, and protests to show up for Palestinians the way we want others to show up for us.
As we take these actions, remember our ancestors’ courage and conviction, who fought tirelessly for civil rights, even in the face of brutal opposition. Let us channel their spirit of resistance and resilience as we work to dismantle systems of oppression from the U.S. to Palestine/Israel.
By questioning our government’s support for Israel’s oppression, demanding reparations for historical and ongoing anti-Black racism, and standing in solidarity with Palestinians, we honor our sacred calling to create a world where every human being is treated with the dignity, respect, and love exemplified by Jesus. This is the path to true justice and collective liberation.
In conclusion, as Black Americans who are descendants of the long struggle for justice and equality, we have a moral obligation to stand against oppression in all its forms, including Israel’s systematic white supremacist discrimination against Palestinians. Our own experiences with white supremacy, racism, segregation, and violence demand that we speak out against the subjugation of others.
It is time for us to move beyond mere words and take concrete action. We must flood our elected officials with letters and calls demanding an end to unconditional U.S. support for Israel’s oppressive policies. We must have difficult but necessary conversations with our loved ones and communities about the parallels between Israel’s treatment of Palestinians and white supremacy. We must amplify Palestinian voices and stories on social media and support organizations working tirelessly for justice and equality from the U.S. to Palestine/Israel.
As we engage in this work, let us draw strength and inspiration from our ancestors who fought tirelessly for civil rights in the face of adversity. Let us honor their legacy by channeling their spirit of resistance and resilience in our efforts to dismantle all systems of oppression.
By advocating for Palestinians, demanding reparations for the harms inflicted on Black communities, and working towards a world where every human being is treated with dignity and respect, we live out the very principles Jesus embodied. This is the path to true justice, healing, and collective liberation. As Rev. Dr. Martin Luther King Jr. once said, “Injustice anywhere is a threat to justice everywhere.”
Let us heed this call and commit ourselves to the hard but necessary work of building a world where all people, from the streets of Ferguson to the villages of Palestine, can live freely and thrive. This is our sacred duty as Black Americans, people of faith, and human beings. The time to act is now.
Rep. Mike Lawler (R-N.Y.) has at least twice in the past month been accused of missing or sidestepping opportunities to condemn racist language in public settings, POLITICO has learned on the heels of a New York Times report that he wore blackface in college.
Three weeks ago, at a forum on combating antisemitism held north of New York City, Lawler spoke almost immediately after a participant used a racial slur for Black people, but he did not address the man’s use of the epithet, according to audio reviewed by POLITICO.
NAACP Regional Director – Mid-Hudson/Westchester Wilbur Aldridge, sent the following statement to Black Westchester condemning Congressman Lawler’s actions.
Lawmakers must uphold the highest standards of fairness, tolerance, and unimpeachable conduct because they have the power to impact each one of our lives. On CNN, Congressman Lawler recently suggested that he was not wearing blackface in a photo taken in 2006 that has been recently released to the media, and he was sorry “if” he offended anyone.
As a century-old organization dedicated to the protection of the interests of a community that has been historically discriminated against, the Nyack and Spring Valley Branches of the NAACP, along with the Regional Director of the mid-Hudson/Westchester Branches, would like to inform the Congressman that he in fact was wearing blackface and we and the community are OFFENDED.
Further, as we condemn Mr. Lawler for his decision to wear blackface at a Halloween Party – regardless of when this party occurred – it was not a once-off, but it represents a pattern of racial insensitivity. We are particularly concerned with any evidence of racial intolerance or prejudice from any of our elected representatives. Congressman Lawler’s conduct raises serious questions about his ability to represent the people of color who live in his district, especially when coupled with his recent failure to distance himself from stereotypical and intolerant content in his own reelection material. Here is Congressman Lawler’s disturbing pattern of racial insensitivity:
In 2022, Lawler refused to denounce one of his racist campaign mailers, which included the images of four Black males who the campaign claimed were released without bail, despite them not being convicted of any crimes. On Oct. 15, 2022, NAACP Regional Director Wilbur Aldridge, along with Rockland County Legislator Toney Earl and Peekskill Mayor Vivienne McKenzie issued a statement, calling it a “disgusting racist mailer.”
During this current election cycle, Lawler’s campaign released a political ad with a Black child throwing a water balloon at a white child.
When attending a roundtable in Chappaqua on September 13, Congressman Lawler did not correct or denounce the use of the N-word and mentions of lynching by another individual in the meeting.
Most recently, Mr. Lawler ignored a comment made by a far-right radio host that insisted that white supremacy does not exist, but Black supremacy does.
“His failure to distance himself from stereotypical and intolerant content in his own reelection materials during each of his campaigns, coupled with this black face incident from his past, represents a Disturbing pattern,” said Regional Director Aldridge. “At a time in our nation, when instances of bias and hate are on the rise. We need elected officials who repudiate such conduct, not engage in it,” he Continued. “Lawler’s conduct raises Serious questions about his ability to represent the people of color who live in his district,” said Spring Valley NAACP President Willie Trotman.
We must reject office seekers who use racial intolerance to mobilize their base. Mr. Lawler has more than an apology to offer. To demonstrate that his behavior is limited to a decade-old transgression, he must disavow his current biased campaign materials and while he’s at it the disturbing anti-Haitian immigrant comments of his Party’s presidential nominee.
Wilbur Aldridge, NAACP Regional Director – Mid-Hudson/Westchester Nicole Hines, President – Nyack Branch NAACP Willie Trotman, President – Spring Valley Branch NAACP
Lawler initially issued an apology on Thursday, describing himself as a lifelong Jackson superfan who was attempting to pay homage to the pop star. “When attempting to imitate Michael’s legendary dance moves at a college Halloween party eighteen years ago, the ugly practice of blackface was the furthest thing from my mind. Let me be clear, this is not that,” he said, adding that the costume was intended as “a genuine homage to one of my childhood idols.”
“I am a student of history and for anyone who takes offense to the photo, I am sorry,” Lawler said Thursday. “All you can do is live and learn, and I appreciate everyone’s grace along the way.”
On Friday, Lawler expanded upon his apology, telling NBC New York “Obviously, in hindsight I certainly recognize how people would portray that and be offended by it, so certainly I apologize.”
The congressman did not deny that he darkened his face for a costume in which he dressed as the singer for a 2006 Halloween party, when he was 20 years old.
“Mike Lawler knew exactly what he was doing,” said Mondaire Jones, a former U.S. Representative locked in a tight race in the state’s 17th district in the Hudson Valley against Lawler, a Republican.
In the whirlwind of modern life, I found myself constantly chasing the next deadline, the next achievement, the next big thing. Days blurred together, weeks flew by, and before I knew it, months had passed in a haze of busyness without real purpose. It was then that I stumbled upon the concept of setting daily intentions, a practice that has since transformed my approach to each day and, in turn, my entire life.
At first, I was skeptical. How could simply “setting an intention” make any real difference? Wasn’t this just another self-help gimmick? But as I delved deeper, I realized that this practice was less about grand gestures and more about small, consistent shifts in mindset and behavior.
I started small. Each morning, before reaching for my phone or diving into emails, I took a moment to reflect on what I wanted to achieve that day. Not just in terms of tasks or productivity, but in how I wanted to show up in the world. Some days, my intention was as simple as “I will approach challenges with patience and curiosity.” On others, it was more specific: “I will have that difficult conversation with my colleague, leading with empathy and openness.”
The change wasn’t immediate, but it was profound. I found myself more present in meetings, more attentive in conversations with loved ones. When faced with unexpected obstacles, I was better equipped to respond rather than react, often remembering my morning intention to stay calm or approach problems creatively.
One particularly powerful aspect of this practice has been using positive language to frame my intentions. Instead of focusing on what I wanted to avoid (“I won’t lose my temper”), I started emphasizing what I wanted to cultivate (“I will respond with patience and understanding”). This subtle shift made my intentions feel more achievable and inspiring.
Of course, not every day goes according to plan. There are still mornings when I oversleep, days when deadlines loom, and evenings when I fall into bed wondering where the time went. But even on these days, the practice of setting intentions serves as a gentle reminder of my deeper values and aspirations. It’s not about perfection; it’s about progress and self-awareness.
Perhaps the most unexpected benefit has been the way this practice has enhanced my relationships. By setting intentions around active listening, expressing gratitude, or showing compassion, I’ve found my connections with others deepening. A simple intention to “reach out to someone I care about” has rekindled old friendships and strengthened family bonds.
As I reflect on my journey with daily intentions, I’m struck by how such a simple practice can have such far-reaching effects. It’s not always easy, and there are days when my intentions feel more like wishful thinking than achievable goals. But over time, I’ve witnessed a gradual but unmistakable shift in how I approach my life.
This isn’t to say that setting daily intentions is a magic solution to life’s challenges. It doesn’t erase deadlines, eliminate stress, or solve complex problems. What it does do, however, is provide a framework for approaching each day with greater purpose and mindfulness. It’s a tool for aligning our actions with our values, for bringing a sense of intention to even the most mundane tasks.
As I reflect on this journey of intentional living, I’m reminded of the wisdom found in Proverbs 16:3: “Commit to the Lord whatever you do, and he will establish your plans.” In a world that often feels chaotic and out of our control, setting daily intentions is more than just a self-improvement technique—it’s a way of aligning our will with a higher purpose. It’s about approaching each day with humility, recognizing that while we may set our course, ultimate guidance comes from above.
Today is “to share my experience honestly, hoping it might inspire others to find their path to more intentional living.” Whether you’re a skeptic, as I once was, or someone already familiar with the concept of daily intentions, I encourage you to try this practice. Start small, be patient with yourself, and stay open to the possibilities.
In a world that often feels chaotic and out of our control, setting daily intentions is a simple yet powerful way to reclaim a sense of purpose and direction. It’s not about controlling every aspect of our lives, but about approaching each day with clarity, mindfulness, and a commitment to growth. And in my experience, that makes all the difference.
Washington, D.C. – As the Atlantic hurricane season rages on, FEMA is facing mounting criticism for allocating significant funds to the migrant crisis while warning of insufficient resources to assist hurricane victims. Homeland Security Secretary Alejandro Mayorkas recently revealed that the Federal Emergency Management Agency (FEMA) lacks the necessary funds to support disaster relief efforts for the remainder of the season, sparking controversy and a political showdown.
Funding Crisis and Migrant Spending
The announcement has raised alarms, especially in the wake of Hurricane Helene, which claimed over 200 lives in the Southeast. FEMA’s financial predicament has drawn scrutiny due to its allocation of over $1.4 billion towards the migrant crisis since 2022. In 2023 alone, $640.9 million was funneled to aid state and local governments dealing with the surge of asylum seekers.
Critics, particularly from the Republican Party, argue that these funds should have been reserved for disaster relief, especially as hurricane victims struggle to recover. The debate underscores tensions over federal spending priorities, with questions being raised about whether resources should focus on domestic needs, such as natural disaster recovery, or humanitarian efforts like managing the migrant crisis.
FEMA’s Financial Breakdown
FEMA has directed funds to two major programs: the Emergency Food and Shelter Program and the Shelter and Services Program, the latter of which was authorized in late 2022 to provide additional support to communities hosting asylum seekers. The Department of Homeland Security (DHS), which oversees FEMA, has defended these expenditures, emphasizing that the money for migrant care comes from distinct, Congressionally-approved sources and cannot legally be reallocated for disaster relief.
The revelation has ignited a fierce political backlash, particularly among Republicans. Texas Governor Greg Abbott has demanded the immediate redirection of migrant funds to support hurricane recovery efforts. Congressman Jim Jordan (R-Ohio) has gone further, accusing the Biden administration of neglecting hurricane victims in favor of migrant care. Several other Republican lawmakers have labeled the administration’s spending decisions as “treasonous” and an “America Last” policy.
Biden Administration’s Response
President Biden has acknowledged the severity of the hurricane crisis, calling on Congress to provide additional resources. FEMA has also initiated efforts to help victims by distributing $750 grants for groceries, with $4 million already provided in direct assistance. However, these actions have not quieted critics who argue that more substantial aid is urgently needed.
A National Debate
The controversy spotlights a broader national debate over federal spending priorities. With the hurricane season still in full swing and FEMA warning of a funding shortfall, many are questioning whether humanitarian obligations, like addressing the migrant crisis, should take a back seat to domestic disaster relief.
As the administration faces increasing pressure to reconsider its budget allocation, the challenge remains how to address both the ongoing migrant crisis and the ever-growing demand for disaster response resources.
The situation presents a stark dilemma for policymakers as they grapple with how best to balance competing priorities within limited financial constraints. With lives at stake on both fronts—domestic and humanitarian—this debate is far from over.
Grammy and Emmy award-winning and Oscar-nominated, “Queen of Hip-Hop Soul,” Mary J. Blige announced her 2025 “The For My Fans Tour” on Monday, September 30th, with special guests NE-YO and Mario. The tour comes on the heels of her new album “Gratitude,” released on Friday, November 15th. Blige will release her new studio album, “Gratitude,” through her own Beautiful Life Productions and in partnership with 300 Entertainment. In August, she dropped the first single off the album, “Breathing” featuring Fabolous.
The tour and album are a celebration of the love and gratitude that Mary has towards her life, family, friends, and her beloved fans. Produced by Live Nation, the 27-city tour kicks off on January 30th at Greensboro Coliseum in Greensboro, NC making stops across North America in Atlanta, Los Angeles, New York, and more before wrapping up in Boston, MA at TD Garden on April 14th.
The tour included three dates in the Tri-State Area, Sunday, April 6th in Newark, NJ at the Prudential Center, Thursday, April 10th in New York City at Madison Square Garden, and Friday, April 11th in Elmont, Long Island, NY at the UBS Arena. See the full list of tour dates in the photo below.
“I am so excited to kick off this tour. I have amazing fans and am so grateful for all of the love and support they have given me throughout the years,” said the Yonkers native. “This tour is for them, and I cannot wait to be able to travel to all these cities and see everyone. I am in such a place of immense gratitude and peace at this moment, so also having the chance to release my new album “Gratitude” on November 15th ahead of this tour is really special to me.”
Tickets will be available starting with the artist presale beginning Tuesday, October 1st. Additional presales will run throughout the week ahead of the general on-sale beginning Friday, October 4th at 10 AM local time at LiveNation.com.
Over 400 people gathered at the Glen Island Harbor Club in New Rochelle to celebrate the 30th Anniversary of Sister To Sister International (STSI) Thursday night. STSI Founder & CEO Dr. Cheryl Lynn Brannan and her team set the bar with this elegant gala. The night was both a celebration and a call to action. STSI has been a beacon of hope and a catalyst for change for over 30 years.
“As the founder of Sister to Sister International (STSI), I am thrilled to share that our recent 30th Anniversary Gala was a tremendous success,” Dr. Brannan shared. “During the Gala, we posthumously recognized beloved past leaders and celebrated our STEAM Sistah alumni who have excelled in various STEM and STEAM careers. We fondly refer to these current and future leaders as “our receipts” exemplifying our investment in the next generation and legacy.”
Photos by Black Westchester
Honorees included Co-host of The View and NY Times Best Selling Author Sunny Hoston, New Rochelle Mayor Yadira Ramos-Herbert, STSI International Ambassador To Africa Yedidah T. Yehudah, Nonprofit Westchester Executive Director Jan Fisher, Grantmakers For Girls Of Color (G4GC) Vice President Maheen Kaleem, Esq., St. Johns Riverside Hospital President & CEO Ron Corti, and CNBC Senior Personal Finance Correspondent Sharon Epperson. STSI Inaugural Board Member the Honorable Pearl C. Quarles and Co-founders Jeanette L. Ray and Rose Taylor were honored posthumously.
News 12 Westchester Reporter Ms. Carol Wilkinson served as the spectacular gala’s Mistress Of Ceremonies and NYS Senate Majority Leader Andrea Stewart-Cousins greeted everyone. Brother Arthur Muhammad (DJ I-Slam) entertained the audience on the ones and twos.
Photos by Joy Malone Photography
Dr. Brannan’s dedication and visionary leadership have transformed lives and communities. Attendees included County Executive George Latimer, Deputy CE Ken Jenkins, NYS Senator Shelley Mayer, Westchester County Democratic Committee Chair Suzanne Berger, Westchester County Board Of Elections Democratic Commissioner Tajian Nelson, County Legislator Terry Clements (District 11 – New Rochelle, Pelham, Pelham Manor), Yonkers Mayor Mike Spano, Peekskill Mayor Vivian C. McKenzie, Westchester Black Women’s Political Caucus President Angela Davis Farrish, Westchester Community Health Center CEO Judith Watson, Greenburg Councilwomen Gina Jackson, Former Mount Vernon Councilman J. Yuhanna Edwards, Westchester Children’s Association (WCA) Executive Director Allison Lake, and too many others to name, who came out to celebrate Dr. Brannan and STSI who’s singular focus is to educate and advocate for the advancement of Black Women, women of color, girls, and their families locally and globally. STSI Is On The Move!!!
Sister to Sister International, Inc. (STSI) is a non-profit and non-governmental organization that aims to connect, advance, and strengthen women, girls, and families of African descent worldwide by linking them to available resources.
The organization achieves this goal through education, advocacy, and by promoting African culture. One of our primary objectives is to develop healthy lifestyles among our members. They focus on Health and Wellness, Education, and Global Affairs to achieve this. To support their objectives, we organize health symposia and campaigns, personal and professional development workshops, and seminars, fundraisers to enable charitable contributions and student scholarships, global briefings, communications & academic enrichment programs for youth, and publish periodic newsletters and a news flash to promote advocacy and information sharing.
STSI also engages in dialogue with legislators on key issues affecting women and families, supports UN conferences, networks with women from all over the world, and collaborates with partners to advance their causes.
Welcome to Black Westchester presents The People Before Politics Radio Show Episode 409. Our guest this week is Dr. Mauvareen Beverley, an Award-Winning Executive Level Physician, Patient Engagement and Cultural Competence Specialist, Author, and Professional Speaker. Dr. Beverley discussed her new book, “9 Simple Solutions to Achieve Health Equity: A Guide for Healthcare Professionals and Patients.”
Nine Simple Solutions to Achieve Health Equity: A Guide for Healthcare Professionals and Patients, launched on Juneteenth—celebrating the end of slavery in 1865 and is also her Birthday!
“I truly believe my book is a game-changer that will shift the focus from health disparity to health equity for all, with a special emphasis on the African American/Black population. Inside, you’ll find sustainable, innovative concepts like the “Bridge Team” and transformative “Stop in My Tracks” moments inspired by real patient stories, leading to practical, boots-on-the-ground solutions,” Dr. Beverley shared.
Dr. Mauvareen Beverley is an executive-level physician, with 20 years of experience advocating for improving patient engagement and cultural competence for all populations, especially African Americans. She developed and implemented the first Care Management Program at NYC H+H with a focus on individuals with SCD and the Elderly Black Population. She implemented the 1st Sickle Cell Support Group and a transition process from adolescent to adult care. She is currently the Physician Advisor to Westchester Sickle Cell Outreach (WSCO). As AVP, and Physician Advisor for NYC Health + Hospitals, she sponsored the first Conference on Improving the Health of the Elderly Black Population. For more information about Dr. Beverley or to purchase her book, visit her website, and follow her on LinkedIn.
Black Westchester presents the People Before Politics Radio Show every Sunday night, 6-8 PM, simulcasting live on Facebook, X (formerly Twitter), LinkedIn, Instagram, and YouTube and archived on BlackWestchester.com. Giving you that Real Talk For The Community since 2014.
To support the Black Westchester and the People Before Politics Radio Show, which provides the News With The Black Point Of view and gives you the real talk for the community for free, make a donation via PayPal at www.PayPal.me/BlackWestchesterMag. In the words of Ray Charles, “One of these days, and it [might not be] long, You’re gonna look for [us], and [we’ll] be gone.” Support independent, Black-free media!
11 nonprofits supported with state funds met to discuss the success of anti-violence initiatives following a DCJS report indicating a 28 percent decrease in statewide gun violence.
New York State Senate Majority Leader Andrea Stewart-Cousins met with nearly a dozen nonprofit organizations on Wednesday at the Brother 2 Brother Yonkers Knockouts Boxing Studio in Yonkers for a roundtable discussion on how multidisciplinary approaches have been reducing violence and creating a safer New York for all.
“We’re seeing significant progress towards our public safety goals, thanks to the efforts of law enforcement and our community partners – not just here in Yonkers and Westchester, but across New York State,” Majority Leader Stewart-Cousins said.
At Wednesday’s roundtable, Sen. Stewart-Cousins touted a report from the Division of Criminal Justice Services indicating New York has seen a significant statewide decline in gun violence of 28 percent in 2024, with Yonkers seeing a decrease of 56 percent, according to data collected through the New York State Gun Involved Violence Elimination (GIVE) initiative.
Sen. Stewart-Cousins who represents a significant portion of Yonkers, the Town of Greenburgh, and the Town of Mount Pleasant in the 35th NYS Senate District said Wednesday that she recognizes the importance of well-funded law enforcement agencies in the fight against crime, and the key role community organizations play at the local and regional level in further advancing strategies to combat violence and address its root causes in our communities. Sen. Stewart-Cousins, a longtime supporter of violence prevention initiatives in Westchester and across New York State, has been instrumental in securing millions in state funding for dozens of local organizations that are helping make communities safer. Wednesday’s roundtable participants were just some of many who have received funding thanks to Sen. Stewart-Cousins.
Organizations in attendance included African American Men of Westchester, Brother 2 Brother 914, CLUSTER, Grandpas United, the PeaceMobile Team, Ruff Ryders to the Rescue, Warburton, Woodworth and Ravine, Inc., YMCA Yonkers, YWCA Yonkers, and 914 United.
Representatives from participating organizations detailed a host of strategic programming initiatives that reach a diverse audience across Westchester, from children to seniors, across a myriad of disciplines including civil service and criminal justice programs, mental health crisis intervention services, and “credible messenger” programs which provide positive role models and resources for the community. Speakers had the opportunity to speak about their unique programs to fight against violence, and report to Sen. Stewart-Cousins on how their organization is using state funding she delivered to advance those objectives.
“What the Senator brings to us with state funding, is the ability to turn an idea into reality. You can have the best idea in the world but eventually you’re going to need support to turn that idea into a reality, and that’s what Sen. Stewart-Cousins does for us,” said Warburton, Woodworth and Ravine, Inc. director Dwayne Cloud.
Sen. Stewart-Cousins said one of her major takeaways from the roundtable was that participating organizations demonstrated a keen interest in building and maintaining relationships and partnerships with each other.
“So many of the programs and services these organizations provide are complementary and even intersecting, and today’s roundtable not only serves to help share useful information, but also lays the groundwork for new and expanded partnerships and initiatives for the future, and I’m proud to have facilitated this discussion,” Sen. Stewart-Cousins said.
Wednesday’s roundtable was held at Brother 2 Brother 914’s Yonkers Knockouts Boxing gym at 29 S Broadway in Yonkers. Brothers John and Darrell Morrison, the founders and executives of Brother 2 Brother, thanked Sen. Stewart-Cousins for her support.
“Because the Senator has helped us with funding, our community organizations can do so many things,” Brother 2 Brother 914 director John Morrison said. “We’d like to thank the Majority Leader for letting us host today’s event. It was a great event, and all the community leaders came together to say how much we love doing the work that we do.”
“Representation isn’t just about seeing yourself on a screen. It’s about seeing yourself in the divine.”
These words, spoken by theologian Dr. James Cone, encapsulate a powerful idea that can potentially transform Black men’s lives across America and beyond. In a world where European depictions have long dominated religious iconography, the concept of a Black Jesus offers a radical reimagining of faith, identity, and self-worth for Black communities, particularly Black men.
It’s important to acknowledge that many people argue that Jesus’s race doesn’t matter, focusing instead on his message and teachings. This perspective emphasizes the universality of Jesus’s love and the idea that his spiritual significance transcends physical appearance. As the Apostle Paul wrote, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).
While this view has merit in highlighting the inclusive nature of Jesus’s message, it can inadvertently dismiss the genuine impact that representation has had on Black men since slavery. In a world where whiteness has long been associated with divinity and moral authority, asserting that race doesn’t matter can sometimes serve to maintain the status quo of White Supremacy rather than challenge it. Challenging these oppressive narratives can inspire change and motivate our communities.
The importance of a Black Jesus isn’t about excluding others from Jesus’s teaching or claiming racial superiority. Instead, it’s about creating space for Black people, especially Black men, to see themselves reflected in the highest form of spiritual embodiment their faith tradition offers. When we talk about a ‘Black Jesus ‘, we are not referring to a Jesus who is Black in the modern sense of the term, but rather a Jesus who is more accurately depicted as a person of color, given his life’s historical and geographical context.
This article explores how viewing Jesus as Black can positively impact Black men’s mental and physical health, self-respect, and relationships with Black women. By reclaiming the image of divinity, we open doors to healing and empowerment and ignite a sense of spiritual growth that has too long been closed.
Historical Context
The interpretation of Jesus Christ within the context of Black history has been complex and multifaceted. For centuries, Black men have grappled with conflicting depictions of Jesus, often presented in ways that served the interests of white supremacy and perpetuated systems of oppression. The misinterpretation of Jesus as a means of subjugating Black men from slavery to today is a stark example of how religious iconography has been used to maintain power structures. The empowering narrative of resistance and liberation embraced by figures like Nat Turner and James Cone underscores the need to reevaluate religious iconography.
To understand the significance of a Black Jesus, we must first delve into the historical context. Jesus of Nazareth lived in the Middle East, a region known for its diverse population. While the Bible doesn’t provide a detailed physical description of Jesus, it does offer some clues. In the Book of Revelation, John describes Jesus as having feet ‘like burnished bronze’ and hair ‘like wool’ (Revelation 1:14-15), descriptions that align more closely with African features than the pale-skinned, blue-eyed Jesus that has become standard in Western art.
Jesus was a Black Palestinian, which can be understood through historical and scriptural evidence. In Matthew 21:10-11, when Jesus entered Jerusalem, the city was stirred, and people asked, “Who is this?” The crowd responded, “This is Jesus, the prophet from Nazareth in Galilee.” Nazareth, a significant Palestinian city, is important in Christianity as Jesus’ childhood home.
Historically, the region of ancient Palestine, where Jesus lived, was home to diverse peoples, many of whom were African and Middle Eastern descent. Given the geographical and cultural context, Jesus was likely darker-skinned and more reflective of the area’s Indigenous people at that time. If you look closely at news reports today, you will see people in Palestine who look like they can be from 125th Street in Harlem, Peachtree Street in Atlanta, or Woodward Avenue in downtown Detriot.
The Importance of Representation
The power of seeing oneself reflected in revered figures cannot be overstated. Psychological studies have consistently shown that positive representation can boost self-esteem, increase a sense of belonging, and even improve performance in various areas of life. When it comes to religion—a deeply personal and influential aspect of many people’s lives—this representation becomes not just crucial but a validation of one’s identity and worth. The importance of a Black Jesus in transforming the lives of Black men cannot be underestimated in this context.
For Black men, who often face a barrage of negative stereotypes and limited positive representation in media and society, seeing a Black Jesus can be particularly impactful. It offers a counter-narrative to the often-destructive images presented in popular culture, providing a model of strength, compassion, and divinity that looks like them.
Impact on Mental and Physical Health
The mental health challenges facing Black men in America are well-documented. From the trauma of systemic racism to the pressure of navigating a society that often views them with suspicion, Black men face unique stressors that can take a significant toll on their psychological well-being.
In this context, the image of a Black Jesus can be a powerful source of comfort and strength. It provides a spiritual figure who understands their struggles on a profound level and represents the pinnacle of human virtue and divine love. This representation can help alleviate feelings of alienation and unworthiness that often contribute to mental health issues.
Moreover, faith has long been recognized as a coping mechanism for dealing with stress and trauma. A 2018 study published in the Journal of Religion and Health found that religious belief and practice were associated with better mental health outcomes among Black Americans. By fostering a more personal connection to Jesus through racial representation, Black men may find more incredible solace and resilience in their faith.
Fostering Self-Respect
Perhaps one of the most significant impacts of seeing a Black Jesus is the potential for increased self-respect among Black men. In a society that often devalues Black lives and bodies, the idea that the divine could be embodied in a Black form is revolutionary. It challenges the internalized racism that many Black men struggle with and offers a new paradigm for self-perception. This newfound self-respect can empower Black men and instill a sense of self-assurance.
By identifying with a Black Jesus, Black men can see themselves as inherently worthy of love, respect, and admiration. When seen through this lens, Jesus’s teachings—his compassion, his stand against injustice, his ultimate sacrifice—take on new meaning. They become abstract moral lessons and a blueprint for Black masculine strength and virtue.
This renewed sense of self-respect can have far-reaching effects. It can motivate personal growth, inspire community leadership, and provide the confidence to challenge systemic inequalities. Dr. Martin Luther King Jr. once said, “God is not interested merely in the freedom of black men, and brown men, and yellow men; God is interested in the freedom of the whole human race.” Seeing Jesus as Black doesn’t diminish his universal message – it amplifies it, making it more accessible and personal for Black men.
Black Masculinity through Jesus Christ
In an age of pervasive Black emasculation—evident in our fractured Black culture, discriminatory workplaces, biased American institutions, and even within our own families—embodying the characteristics of a divine Black masculine through Jesus Christ has become paramount. The concept of a Black Jesus offers not just a spiritual anchor but a powerful reframing of Black masculinity that speaks directly to the complex, often oppressive realities of Black men’s lives in America.
Many Black men have distanced themselves from traditional churches, finding them disconnected from the harsh experiences of navigating a racist society. While conventional portrayals of Jesus emphasize love and forgiveness, these attributes alone feel insufficient in the face of systemic oppression. Black men need to connect with a divine figure who understands their struggles and embodies power, dominion, and the strength to overcome adversity.
A Black Jesus provides this multifaceted representation, serving as a blueprint for reclaiming Black masculine identity. He is not merely a symbol of passive compassion but a model of strength in the face of oppression. This image presents a vision of manhood that encompasses both gentle and powerful aspects of masculinity—a crucial counterpoint to societal attempts to strip Black men of their dignity and authority.
In this reimagining, Black Jesus embodies strength through compassion, power through service, and leadership through sacrifice. Crucially, he demonstrates righteous anger against injustice and is unafraid to overturn tables when confronted with corruption. This complex portrayal validates the full range of emotions and experiences Black men face, from nurturing gentleness to justified rage against systemic racism.
In a society that often caricatures Black men as aggressive, hypersexual, or emotionally distant, this nuanced image of Jesus forcefully challenges toxic stereotypes. It offers a vision of manhood that is simultaneously strong and nurturing, assertive and empathetic, forgiving yet uncompromising in the face of wrongdoing. Seeing these multifaceted qualities in a divine figure who looks like them can be profoundly liberating and empowering for Black men.
This reimagining of masculinity through a Black Jesus can help Black men embrace a more holistic and healthy sense of self, countering the emasculation they face in various spheres of life. It encourages them to value both their physical strength and emotional depth, their individual achievements and community responsibilities. Moreover, it provides a spiritual framework for understanding and actively resisting the injustices they face, offering both solace and motivation for transformative action.
By connecting with this multifaceted image of Jesus, Black men can find a faith that not only resonates with their lived experiences but also empowers them to navigate and challenge the oppressive realities they face. In workplaces where their authority is often undermined, a Black Jesus model encourages confidence and assertiveness. Institutions that seek to diminish their worth reinforce their inherent dignity and divine nature. Even within families, where societal pressures may strain traditional roles, this concept of divine Black masculinity offers a blueprint for loving leadership and emotional presence.
Ultimately, embracing the characteristics of a divine Black masculine through Jesus Christ is not just a spiritual exercise—it’s a radical act of self-affirmation and cultural reclamation. It offers Black men a powerful tool to combat the pervasive emasculation they face, providing a model of strength, dignity, and divine authority that is desperately needed in these challenging time.
Improving Relationships with Black Women
The impact of a Black Jesus extends far beyond individual self-perception; it can positively transform Black men’s relationships, particularly with Black women. This transformation becomes even more profound when we consider that many Black men and women have grown up without solid and loving relationships with their fathers. The absence of a positive male role model can profoundly affect one’s ability to form healthy relationships and self-image.
In this context, the image of a Black Jesus takes on additional significance. For those who have lacked a nurturing father figure, Jesus can serve as a divine representation of unconditional love, guidance, and support. Seeing this figure as Black, rather than the traditionally depicted white Jesus, can radically alter how Black individuals view themselves and their worthiness of love and respect.
Jesus’s teachings emphasize respect, love, and equality – principles that are crucial for healthy relationships but are often challenged by societal pressures and stereotypes about Black masculinity. By embracing a spiritual role model who not only embodies these principles but also shares their racial identity, Black men may find it easier to reject toxic notions of masculinity that can harm their relationships. The compassion and emotional openness demonstrated by Jesus in the Gospels provide a counter-narrative to the often-restrictive expectations placed on Black men in American society.
The concept of a Black Jesus offers a powerful tool for transformation in the lives of Black men. By reclaiming divinity in their image, Black men can find new mental and emotional strength sources, foster greater self-respect, and build healthier community relationships.
As we grapple with racial justice and equality issues in our society, the image of a Black Jesus reminds us of the radical inclusivity at the heart of the Christian message. It challenges us to see the divine in every face, to fight against systemic oppression, and to create a world where every person can recognize their inherent worth.
Today, the image of a white Jesus continues to be challenged and deconstructed by Black theologians, artists, and activists who seek to reclaim Jesus’ identity as a person of color. By embracing a Black Jesus, Black men are reclaiming their own identity and agency, rejecting the oppressive narratives that have sought to diminish their humanity. Through the lens of a Black Jesus, Black men find inspiration and empowerment to resist systems of oppression, advocate for justice, and affirm their worth and dignity as children of God.
The misinterpretation of Jesus as a submissive, passive figure has been a tool of oppression used to subjugate Black men throughout history. However, figures like Nat Turner and the emergence of Black Liberation Theology have challenged this narrative, offering a vision of Jesus as a liberator and advocate for the oppressed. By reclaiming the narrative of Jesus and embracing a Black Jesus, Black men find empowerment and liberation, affirming their humanity and agency in the face of systemic injustice.
